Ultimate Uluwatu Travel Guide: Discover Must-Visit Places in South Bali
Welcome to the ultimate Uluwatu travel guide, your gateway to exploring the must-visit places nestled between the captivating temples and stunning beaches of South Bali.
Direction the South of the island of Bali, YES! We go to the Bukit peninsula to visit Uluwatu. This area of Bali became popular by first attracting surfers who found high waves there. But Uluwatu is now a destination that appeals more and more to the general public. We go there to visit its superb temple or to bask on its beautiful beaches. Here is our list for what to do in Uluwatu and must do and see places.
How to get there ? Where to stay ? How to visit the famous Pura Luhur temple and its Kecak Dance show, as well as its best beaches, we will explain all that to you!
1. Uluwatu Temple, a 10th-century sea temple perched on a steep cliff
Navigate through our comprehensive Uluwatu Travel Guide, where we unveil the captivating allure of Uluwatu Temple, a 10th-century sea temple majestically perched on a steep cliff.
The Uluwatu temple, by its full name Pura Luhur Uluwatu, is the place to see in priority in Uluwatu. It is located on the cliffs on the South West coast of Bukit and it is truly fabulous. In this area, the cliffs are over 70m (229.6 ft) high so the views are absolutely stunning.
Crab-eating macaca [Macaca fascicularis] at Uluwatu Temple at sunset, Bali, Indonesia. LBM1948, CC BY-SA 4.0, via Wikimedia Commons
According to the analysis of the stones of the temple, its construction would have taken place around the 10th century. It is a Hindu temple which is part of the Sad Kahyangan, the group of the 6 most sacred sanctuaries of Bali which notably includes the temple of Besakih.
Uluwatu Temple is dedicated to the goddess Acintya who is considered the supreme god in Balinese Hinduism. It is somewhat the equivalent of Brahma in Hinduism.
In addition to the historical and cultural importance of the site, the Uluwatu temple is aesthetically superb and will delight all photography enthusiasts. It may remind you of the Tanah Lot temple which is also located by the sea.
The serpentine pathway to the Pura Luhur (Uluwatu temple) is fortified by concrete walls on the cliff side. The views from the bottom of the water surging up against rocks and the ocean horizon are remarkable. Paskuu, CC BY-SA 4.0, via Wikimedia Commons
2. The Kecak Fire Dance, in Uluwatu Temple
The other activity not to be missed is the Kecak fire dance which takes place at the Uluwatu temple. It is a traditional Balinese dance that takes place almost every day from 6 p.m. and ends with sunset.
Dancers dressed in traditional costumes will dance in front of you and they will notably stage episodes from the Ramayana (Hindu sacred book).
There is a charge for the show and it will cost you IDR 100,000 per person, i.e. around € 7. As the show is quite popular and good seats are quite limited, I advise you to sit in your seat from 5 p.m. to be close to the dancers.
Going to the cliffside Uluwatu Temple and watching its Balinese Kecak Dance show is probably one of the best things to do at night in Uluwatu.
However, there are several organized guided tours that will take care of routes, reservations, etc.
Kecak fire dance at sunset, Uluwatu, Bali. Kecak dance is a kind of traditional dance drama art that is typical of Bali. The dance depicts the wayang story, especially the Ramayana story which is performed with the art of movement and dance. This Kecak dance is one of the most well-known traditional arts in Bali. Aside from being a cultural heritage, the Kecak Dance is also one of the attractions of tourists who come there. Krisdenna, CC BY-SA 4.0, via Wikimedia Commons
3. Beaches in Uluwatu
Embark on a coastal adventure with our Uluwatu Travel Guide, as we explore the breathtaking charm and sandy splendor of the beaches in Uluwatu.
Padang Padang Beach
After these cultural activities, it is time to relax by visiting the most beautiful beaches of Uluwatu. One of the most popular is Padang Padang Beach. If you’ve ever seen the famous movie Eat, Pray, Love, you’ll see this beach in the romantic scene at the end of the movie.
This beach is one of the favorite spots for surfers in Uluwatu but it is also a good place for a swim and a tanning session.
Remember to put a few tickets aside because the entrance to the beach is paid and costs 10,000 rupees or 70 cents.
Nyang Nyang Beach
There are also beautiful beaches south of Uluwatu and they are generally much less crowded than Bingin or Padang Padang for example. One of the most beautiful and wildest is Nyang Nyang Beach.
Bingin Beach is also a beach that attracts many surfers. If you want to try to tame the waves of Bingin, you can rent boards of all types right on the beach. The price is around 50,000 rupees (~ 3 euros) for 2 hours.
But Bingin beach will also appeal to swimmers more because the waves are quite far from the coast and the water is therefore calm near the beach. There are also some great photos to take with the beautiful massive boulders that are laying on the sand.
To eat, there are two places to choose: Kelly’s Warung and Lucky Fish.
Balangan Beach
One of the favorite spots for surfers that you will inevitably come across on your way there.
A much more classic beach than the two previous ones, the plus is much more surrounded by greenery and trees, and extends over about fifty meters.
And the surfers make the show.
Unfortunately no photos, I was miles away from starting a blog one day when I was in Indonesia, but a little Google tour will fill this gap.
Suluban Beach
Suluban beach is cool, because different from the traditional beaches of Bali, between cliffs and rocks. Also famous for surfing (for the experienced, the waves eventually crash into the cliffs, so good).
If you go to the left, between the rocks, you arrive at a fairly discreet and therefore less popular beach, Suluban beach.
It is quite small, but its atypical side makes it really pleasant.
The other good point of the cliffs is that it is possible to have a place in the shade, the Balinese sun is nice, but sometimes a little shade is not so bad!
4. Karang Boma cliff
We are now heading further south to reach Karang Boma. It is a place of observation where you can see magnificent cliffs that will really make you dizzy.
Karang Boma has become popular thanks to Instagram especially because you can take a nice picture there with the beautiful cliff you see above.
The view is breathtaking: the sun dipping in the waves rushing against the cliff – this scene is literally spellbinding. Keep in mind that you will have to pay IDR 5000 (€0.31) as a parking fee (despite no signs about it) if you decide to arrive here by car.
5. Restaurant, Beach Clubs and Partying in Uluwatu
In this Uluwatu Travel Guide, we delve into the vibrant scene of restaurant dining, beach clubs, and nightlife, giving you an insider’s view of enjoying culinary delights and entertainment in Uluwatu
Single Fin Uluwatu restaurant
If there is a restaurant not to be missed in Uluwatu, it is surely the Single Fin. In addition to the good food they offer (mainly Western cuisine), people go there above all for the magnificent sea view!
They have a huge terrace where you can enjoy a good cold Bintang (local beer) while enjoying the panoramic view. The best time to go there is probably at the end of the day to see the sunset. They also organize evening events quite regularly.
You can walk from Uluwatu temple to Single Fin restaurant, and it takes 40 minutes. Or by car takes 8 minutes).
Savaya beach club and a clifftop club (Ex-Omnia) best for nightlife
After seeing the beaches, climbing cliffs and surfing the waves of Uluwatu, and still don’t know what to do in Uluwatu? It’s time to party a little don’t you think? For this, go to the magnificent Savaya resort which is about 8km east of Uluwatu.
The Savaya is arguably one of the best beach clubs in Bali with stunning infinity pools overlooking the ocean and it attracts internationally renowned DJs. The most photogenic place in the club is probably its bar with the huge shiny cube above.
Karma Beach Club
Not very far from Savaya, you will also find Karma Beach which is a private beach where we find the beach club of the same name. The rather unusual feature of this place is that you descend to the beach via a cable car from the Karma Kandara resort.
On site, you will find many services including restaurants, bars, beach volleyball, stand-up paddle rental, spa…
In terms of prices, you will have to pay IDR 650,000 per person (~ €43) but you will get back IDR 450,000 (~ €30) to use in the restaurant and bar. Note that access is free if you stay at the Karma Kandara resort.
Discover in Uluwatu Travel Guide: Enchanting Cultural Experiences – Uluwatu Kecak Dance Tickets and More in Bali
Experience the captivating world of Balinese culture and artistry with our Uluwatu Travel Guide, offering a range of immersive experiences centered around the mesmerizing Uluwatu Kecak Dance and beyond.
Bali’s Cultural Splendors: Uluwatu Kecak and Fire Dance Show
Immerse yourself in Bali’s rich cultural tapestry with an entry ticket to the mesmerizing Uluwatu Kecak and Fire Dance Show. This captivating performance, set against the backdrop of the iconic Uluwatu Temple, brings to life ancient tales through the enchanting art of dance and music. Experience the allure of Balinese culture as you witness this unforgettable performance.
Explore Similar Experiences
Melasti Beach Kecak Dance Show Tickets: Delve into the magic of the Kecak Dance at Melasti Beach and experience Bali’s artistic heritage in a stunning coastal setting.
Skip-the-line Uluwatu Temple and Kecak Fire Dance Tour: Enjoy a seamless visit to the Uluwatu Temple and witness the entrancing Kecak Fire Dance against the dramatic ocean vista.
Bali Sunset: Uluwatu Temple, Kecak Dance and Jimbaran Bay: Enhance your evening with a visit to Uluwatu Temple, followed by the captivating Kecak Dance performance, and conclude the night with a beachside dining experience at Jimbaran Bay.
Bali: Uluwatu Temple and Karang Boma Cliff Tour with Tickets: Immerse yourself in the beauty of Uluwatu Temple and Karang Boma Cliff, complemented by the enthralling Kecak Dance performance.
Indulge in Bali’s cultural treasures and vibrant performances that weave together the island’s history, spirituality, and artistic heritage. Choose from an array of experiences that promise to leave you enchanted by Bali’s captivating allure.
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Whether you’re adventuring with family, friends, or enjoying a romantic escape, Villa Carissa provides the perfect base to discover Bali’s wonders and indulge in a genuinely rejuvenating getaway. Secure your reservation at Villa Carissa today and embrace a comforting retreat in the heart of Seminyak, Bali.
Discover the Enigmatic Beauty of Gunung Kawi Temple: A Spiritual Journey in Bali
Gunung Kawi Temple, nestled in the lush greenery of Bali, is a captivating ancient temple complex that attracts visitors from around the world. This hidden gem offers a glimpse into Bali’s rich cultural and spiritual heritage. In this article, we will delve into the enchanting history, significance, and awe-inspiring features of Gunung Kawi Temple.
Exploring Gunung Kawi Temple is a captivating journey through ancient history, where visitors traverse rice fields to encounter hidden hermitage niches and partially completed temples. The site’s mystical ambiance, breathtaking carvings, and riverfront setting create an unforgettable experience, transporting visitors to a bygone era of Balinese culture and spirituality.
Gunung Kawi Temple, also known as the Mountain of Poetry, dates back to the 11th century during the reign of King Anak Wungsu.
The construction of the temple is said to have started around the year 1080 by King Anak Wungsu, who then wished to honor his father Udayana and his wives. The temple complex showcases intricate rock-cut shrines and monuments, reflecting the architectural style of the era.
This temple is an enchanting 11th-century temple and funerary complex nestled in the village of Tampaksiring, Bali. This protected archaeological site spans both banks of the Pakerisan River, captivating visitors with its unique location carved into the rock cliffside.Legend has it that Gunung Kawi Temple got its name from the combination of “Gunung” meaning “mountain” and “Kawi” referring to “sculpture,” signifying a temple carved on a mountain. Built during the reign of King Udayana and continued until the rule of Anak Wungsu, it holds great historical significance within Bali’s Warmadewa dynasty.
The sanctuaries, divided into three distinct sections on the site, seem lost in the middle of an impressive tropical nature.
In addition to the green vegetation, and as often in Balinese temples, water plays a key role here. The temple is indeed built around the Pakerisan River, and an ingenious system of pipes seems to have been built to irrigate the candis.
By crossing them, according to local beliefs, the water would then become imbued with the powers of the gods who have established their residence here. The Pakerisan River is thus given an eminently sacred character, to which it is difficult to remain insensitive during the discovery of the place.
Nestled amidst the picturesque Tampaksiring region, Gunung Kawi Temple is enveloped by lush rice terraces and verdant river valleys. The serene ambiance and natural beauty of the surroundings create a mystical and peaceful atmosphere, perfect for spiritual contemplation and tranquility.
Sacred River
The temple complex is located near the sacred Pakerisan River, which is believed to hold spiritual significance in Balinese Hinduism. The sound of flowing water and the presence of the river contribute to the overall spiritual ambiance of the temple.
Within the temple complex, there are several sacred springs known as “Tirta,” which are believed to possess holy water with purifying properties. Visitors can witness the ritual bathing and cleansing ceremonies conducted by devotees at these springs.
Ritual Offerings
The temple is adorned with colorful offerings that are placed by Balinese Hindus as part of their daily rituals. These offerings, consisting of flowers, fruits, and incense, are considered offerings to the deities and ancestors, creating a sacred and reverential atmosphere.
Meditation and Contemplation
The peaceful surroundings of Gunung Kawi Temple make it an ideal place for meditation and contemplation. Visitors can find quiet spots within the temple complex to sit, reflect, and connect with their inner selves.
Spiritual Practices
Gunung Kawi Temple is frequented by Balinese Hindus for various spiritual practices, including prayer, meditation, and rituals. Witnessing these practices provides a deeper understanding of the spiritual traditions and customs of the Balinese people.
The temple complex comprises ten rock-cut shrines, known as candi, carved into the cliff face. These massive structures, measuring up to 7 meters (around 23 ft) in height, are dedicated to the King and his family members. The intricate carvings and detailed ornamentation showcase the artistic prowess of ancient Balinese craftsmen.
The temple features a remarkable 315 rock steps that descend alongside stone walls, leading visitors to its impressive reliefs adorning the cliff face. Upon arrival, two distinct temple groups await. The first group, situated west of the river, comprises four sanctuaries, a fountain, and a bathing pond, believed to be the resting place of minor queens or concubines. Adjacent to it is a vihara, likely housing caretakers of the tombs.
On the eastern side, the second group mesmerizes with its five meticulously carved sanctuaries arranged in curved spaces. These temples, strategically positioned within a basin, safeguard them from erosion. Speculations suggest they are dedicated to King Udayana, Queen Mahendradatta, and their sons Airlangga, Anak Wungsu, and Marakata. Notably, the leftmost temple is believed to honor Anak Wungsu.
While no human remains have been discovered within the candi, inscriptions on the false doors provide tantalizing hints of names or titles associated with the tombs. Additionally, the complex boasts the Geria Pedanda, a hermitage known as the “tenth tomb,” likely the burial site of a high-ranking official.
Gunung Kawi Temple holds great spiritual importance for the Balinese people. It is believed that the shrines house the divine energy and essence of the deified souls they represent. Visitors can witness locals engaging in prayer, rituals, and offerings, immersing themselves in the spiritual energy of the temple.
Gunung Kawi Temple holds immense spiritual significance for the Balinese people. This ancient temple complex is revered as a sacred site where devotees can connect with the divine and seek blessings. The spiritual aura of Gunung Kawi Temple is palpable, drawing visitors into a realm of tranquility and reverence.
The temple enshrines the divine essence of the deified souls it represents. The cliff face features ten rock-cut shrines, known as candi, which are considered sacred abodes of ancient kings, queens, and their consorts.
Balinese Hindus visit the temple to pay homage to these deities and seek their blessings for various aspects of life, including health, prosperity, and spiritual guidance.
Visiting Gunung Kawi Temple offers a unique opportunity to witness devotees engaging in age-old rituals and ceremonies. Balinese Hindus come here to make offerings of colorful flowers, fruits, and incense, expressing their devotion and gratitude. The rhythmic chants and prayers that fill the air create an atmosphere of spiritual energy and devotion.
Exploring Gunung Kawi Temple, Bali’s Rich Heritage. Pinterpandai.com, CC BY 3.0, via Wikimedia Commons
Temple complex
The temple complex itself is designed to facilitate spiritual connection. The serene surroundings, lush greenery, and the sound of flowing water from the nearby river contribute to the peaceful ambiance. Many visitors find solace in meditating or reflecting in the presence of these ancient stone structures, allowing themselves to be immersed in the spiritual energy that permeates the site.
For those seeking a deeper spiritual experience, it is recommended to engage with knowledgeable local guides who can provide insights into the temple’s history, mythology, and rituals. They can help visitors understand the significance of the temple’s architecture, carvings, and symbolism, enhancing the spiritual journey.
Exploring the Temple Complex, how to get there?
The temple is located in a small valley below the road by which it is accessed, lost in the middle of lush vegetation, and you must first descend a long staircase of irregular stone steps to reach the site.
Along the way, you can soak in the breathtaking vistas of the surrounding landscapes. The journey to the temple is an adventure in itself, adding to the allure of the experience.
APPROXIMATE ROUTE TIMES
While exact travel times may vary depending on traffic conditions and the chosen mode of transportation, here are approximate route times (in minutes) from Gunung Kawi Temple in Bali to the following destinations:
Sanur: Approximately 1 hour
Kuta: Approximately 1.5 hours
Legian: Approximately 1.5 hours
Seminyak: Approximately 1.5 hours
Canggu: Approximately 2 hours
Ubud: Approximately 1 hour
Uluwatu: Approximately 2 hours
Amed: Approximately 2.5 hours
Munduk: Approximately 2.5 hours
Please note that these times are estimates and can be subject to change. It’s advisable to consider traffic conditions and plan your journey accordingly.
Visiting Gunung Kawi Temple offers a wonderful opportunity to learn about Balinese culture and traditions. Engage with local guides who can share fascinating stories, legends, and rituals associated with the temple. Take part in a cleansing ritual at the holy spring nearby or witness a traditional Balinese dance performance in the temple’s vicinity.
The temple showcases Balinese architectural style and serves as a venue for important religious ceremonies and festivals. Gunung Kawi Temple is a symbol of Bali’s cultural heritage and a must-visit for those seeking cultural insights.
Opening Hours: The temple is open daily from 7:00 AM to 5:00 PM.
Address: Banjar Penaka, Tampaksiring, Kabupaten Gianyar, Bali 80552, Indonesia
Admission: IDR 15,000 / person
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
Dress Code: As with any temple in Bali, it is respectful to dress modestly. Ensure your shoulders and knees are covered when visiting Gunung Kawi Temple. Read also: Useful Tips for Visiting Temples in Bali
Remember to carry drinking water, wear comfortable shoes, and be prepared for some stair climbing as you explore the temple complex. Also, be mindful of the rules and regulations in the temple premises to maintain the sanctity of the site.
Gunung Kawi Temple in Bali is a mesmerizing destination that combines history, spirituality, and natural beauty. It is a must-visit for those seeking an authentic cultural experience and a deeper understanding of Bali’s ancient traditions. Immerse yourself in the mystical ambiance, marvel at the architectural marvels, and let the spiritual energy of the temple guide you on a profound journey of exploration and discovery.
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Apart from beautiful souvenirs, Bali offers a range of unique items that make perfect keepsakes or gifts. Bali is a treasure trove of unique souvenirs that encapsulate the island’s vibrant culture and natural beauty. From traditional handicrafts to delectable treats, there is something for everyone to take back as a cherished memory of their time in Bali. Here are some must-have Bali souvenirs, along with where to find them, addresses, and opening hours of popular shopping spots.
What to Bring Back from Bali?
Bring back in your suitcases a bit of paradise! Here are some things you can bring back from Bali to cherish the memories of your trip:
Traditional Batik Fabric
Batik is a traditional Indonesian textile art form. You can find intricately designed batik fabrics in various colors and patterns. Consider bringing back a piece of batik cloth that can be used as a wall hanging, tablecloth, or even made into clothing.
Fabric production is also an important part of Balinese craftsmanship, especially since it is a religious obligation to dress in the best possible way during templeceremonies.
Balinese handicraft is batik, a traditional fabric-dyeing technique. Batik textiles are characterized by their intricate patterns and vibrant colors. The process involves applying wax to the fabric before dyeing it, creating unique designs
You can find them in the form of clothing, scarves, wall hangings, and other decorative items. The village of Tohpati is well-known for its batik production, and you can visit workshops to see the process and purchase authentic batik pieces.
Old Balinese Perada batik from the collection of Balique Arts of Indonesia. Small detail of a Balinese Batik Perada. The gold has almost completely disappeared but the dark glue marks remain. 60 to 80 years old. from the collection of Balique Arts of Indonesia. Chris Hazzard, CC BY-SA 3.0, via Wikimedia Commons
Sarong
A sarong or a traditional garment (is a large tube or length of fabric, often wrapped around the waist), you have certainly seen the Balinese in their superb traditional outfits and you too can buy one. In a colorful and very typical batik fabric, a sarong can be found everywhere, both in small markets but also in a large number of shops on the side of the road. Do not hesitate to ask your guide to take you for this purchase.
Balinese women on their way to perform the Mepeed ceremony to celebrate the Kuningan (traditional sacred Balinese holiday), they wear the Kebaya and Tenun which are the traditional attire of Balinese. These kind of tradition native to the Indonesian island of Bali. Andika Panendra, CC BY-SA 4.0, via Wikimedia Commons
Sarongs in Bali often feature vibrant colors, intricate patterns, and are made from lightweight materials such as cotton or silk.
To buy a sarong in Bali, you can explore the local markets, art shops, or clothing boutiques. Ubud Art Market and Sukawati Art Market are popular destinations where you can find a wide variety of sarongs in different colors and designs. These markets offer a vibrant shopping experience with numerous stalls selling textiles, handicrafts, and traditional Balinese items.
You can also visit the traditional craft villages of Gianyar, such as Tohpati and Batubulan, known for their textile production. These villages have workshops and showrooms where you can observe the creation process and purchase authentic Balinese sarongs directly from the artisans.
Balinese metal or iron souvenirs
Balinese iron souvenirs offer a diverse range of beautifully crafted items that showcase the artistry and cultural heritage of Bali.
One of the most iconic Balinese metalworking techniques is called “cirebon,” which involves using a combination of copper and silver to create stunning works of art. The skilled artisans meticulously shape the metal, often incorporating traditional motifs inspired by nature, mythology, and Hindu-Buddhist beliefs.
Here are a few examples of Balinese iron souvenirs that you can find:
Iron Masks: Balinese iron masks are intricately designed and handcrafted, depicting various characters from Balinese mythology and traditional folklore. These masks are highly detailed, showcasing the skill and craftsmanship of Balinese artisans.
Iron Statues: Balinese iron statues come in various forms, ranging from religious figures to animals and abstract designs. These statues are often used for decorative purposes and are known for their intricate detailing and expressive poses.
Iron Wall Hangings: Balinese iron wall hangings are popular souvenirs that feature elaborate designs and motifs. They are often inspired by traditional Balinese patterns, such as floral motifs, mythological creatures, and intricate geometric shapes.
Iron Candle Holders: Balinese iron candle holders are not only functional but also serve as decorative pieces. They are often adorned with intricate patterns and carvings, adding a touch of elegance and ambiance to any space.
Iron Home Décor Items: Balinese ironwork is also used to create various home décor items such as lamps, mirrors, hooks, and decorative ornaments. These pieces showcase the unique style and craftsmanship of Balinese ironwork.
A wooden statue decorated with Balinese golden head accessories, bracelets, earrings, and necklace. These jewelry are usually worn by Balinese bride. The statue is also decorated with “uang kepeng” (metal coin with a square-shaped hole in the middle). Pande Putu Yoga Kamayana, CC BY-SA 4.0, via Wikimedia Commons
When shopping for Balinese iron souvenirs, it’s best to visit local markets, art galleries, and handicraft shops in Bali. Ubud Art Market, Sukawati Art Market, and Mas Village are some of the popular places where you can find a wide selection of Balinese iron souvenirs. These souvenirs not only serve as reminders of your trip to Bali but also as beautiful pieces of art that carry the essence of Balinese culture and craftsmanship.
Bali is renowned for its exquisite silver jewelry craftsmanship. From rings and necklaces to earrings and bracelets, you’ll find a wide selection of intricately designed silver pieces. Look for jewelry made by local artisans for an authentic Balinese touch.
Celuk Village in Gianyar (near Sukawati, Ubud) is famous for its exquisite silver jewelry. Explore the workshops and shops in the area, such as Studio Perak and Sri Indah Silver, to discover unique pieces crafted by talented local artisans.
Silver Balinese cigarette case, Burke Museum, University of Washington, Seattle, Washington. Acquisition number 1998·9/32. Joe Mabel, CC BY-SA 3.0, via Wikimedia Commons
Where to buy Bali silvercrafts?
One of the best places to explore and purchase handmade silver jewelry in Bali is the village of Celuk. Located in the Gianyar Regency, Celuk is widely regarded as the silver capital of Bali. Here, you’ll find numerous workshops and galleries showcasing a wide range of silver jewelry, from rings and necklaces to earrings and bracelets.
The artisans in Celuk use traditional techniques such as hand hammering, filigree work, and granulation to create stunning pieces of silver jewelry. These techniques result in intricate patterns, delicate designs, and exquisite detailing that make each piece truly unique.
Beyond Celuk, you can also find handmade silver jewelry in other parts of Bali, particularly in Ubud and Seminyak. Ubud, known for its vibrant arts scene, is home to several jewelry studios and boutiques offering a diverse selection of silver jewelry. Seminyak, on the other hand, is known for its trendy fashion boutiques and designer shops, where you can discover contemporary silver jewelry pieces that combine traditional craftsmanship with modern aesthetics.
Look for silver pieces that are marked with the 925 stamp
When shopping for Bali’s handmade silver jewelry, it’s essential to verify the authenticity and quality of the pieces. Look for silver pieces that are marked with the 925 stamp, indicating that they are made of 92.5% pure silver, also known as sterling silver. This ensures that you’re purchasing genuine silver jewelry.
It’s worth noting that bargaining is a common practice in Bali’s markets and smaller shops. So, don’t hesitate to negotiate the price, but remember to do it respectfully. Engaging in friendly conversations with the artisans and learning about their craft can enhance your shopping experience and provide a deeper appreciation for the artistry behind the jewelry.
Balinese Handicrafts
Bali is known for its rich artistic traditions. Hand-carved wooden masks, intricate wood carvings, stone sculptures, and traditional paintings are popular choices. These unique handicrafts reflect the island’s cultural heritage and make beautiful decorative items for your home.
When visiting Bali, you can find Balinese handicrafts in various markets, art shops, and galleries throughout the island. Ubud, Seminyak, and Kuta are popular areas for handicraft shopping, offering a wide range of options to suit different tastes and budgets. The Ubud Art Market and Sukawati Art Market are particularly famous for their wide selection of traditional crafts.
Bali woodcarvings
Bali is renowned for its exquisite woodcarvings, which are considered one of the finest examples of traditional Balinese craftsmanship. Woodcarving is deeply rooted in Balinese culture and has been practiced for centuries. If you’re looking for unique and intricate handicrafts, Bali’s woodcarvings make excellent souvenirs.
Bali’s woodcarvings encompass a wide range of items, including statues, sculptures, masks, decorative panels, furniture, and ornaments. The woodcarvers of Bali use various types of wood, such as teak, mahogany, and ebony, to create intricate designs and intricate details.
Animals made of wood on a Balinese market. Schnobby, CC BY-SA 3.0, via Wikimedia Commons
To find Balinese woodcarvings, you can explore the following places in Bali:
Ubud Art Market: Located in the heart of Ubud, the market offers a plethora of woodcarvings crafted by skilled local artisans. You’ll find an extensive variety of items, from small figurines to large-scale sculptures, showcasing the exceptional artistry of Bali.
Mas Village: Situated near Ubud, Mas Village is renowned for its woodcarving tradition. The village is home to numerous workshops and galleries where you can witness the carving process and browse through a wide selection of woodcarvings.
Celuk Village: While Celuk is primarily known for its silver jewelry, the village is also home to talented woodcarvers. You can find intricate woodcarvings alongside the silverware, offering a unique combination of crafts.
Tegalalang Village: Located north of Ubud, Tegalalang is famous for its terraced rice fields and also houses woodcarving workshops. Explore the village’s scenic landscapes while discovering exquisite woodcarvings.
When purchasing woodcarvings, ensure they are sourced from reputable sellers who support local artisans and use sustainable materials. Look for well-crafted pieces with intricate details and smooth finishes.
Bali’s woodcarvings reflect the island’s rich cultural heritage and make excellent decorative pieces or meaningful gifts. Whether it’s a traditional mask, a spiritual figurine, or an ornate panel, these woodcarvings will serve as a reminder of your time in Bali and the remarkable craftsmanship of the island.
The Balinese are masters in stone cutting. Each temple, but also many houses or public buildings (banks, official buildings, cinemas, etc.) are decorated with sculptures representing, most of the time, mythological figures. The volcanic stone used, called “paras”, is soft, and as such particularly conducive to precision cutting.
Batubulan is a village in Bali, Indonesia (near Ubud), renowned for its exceptional stone carvings. Located in the Gianyar Regency, Batubulan is a cultural hub where talented artisans bring stone to life with their intricate craftsmanship.
As you wander through Batubulan, you’ll be captivated by the sight of stone carvings adorning the streets and galleries. The village is a treasure trove of sculptures, statues, and decorative elements carved from locally sourced stone. From majestic deities and mythical creatures to intricate reliefs and architectural details, the range of artistic expressions is awe-inspiring.
Traditional Balinese Spa Products
Bali is famous for its rejuvenating spa treatments. Bring a piece of that relaxation home with you by purchasing traditional Balinese spa products such as essential oils, natural soaps, body scrubs, and traditional herbal remedies. These products make excellent gifts or a personal treat.
Bring a piece of that relaxation home with you by purchasing traditional Balinese spa products such as essential oils, natural soaps, body scrubs, and traditional herbal remedies. These products make excellent gifts or a personal treat.
This is an integral part of Balinese culture and religious ceremonies. The enchanting aroma of incense can often be experienced wafting through the air in temples, homes, and various establishments throughout Bali. Incense plays a significant role in Balinese rituals and is believed to purify the space, ward off negative energies, and create a pleasant ambiance.
Traditional Balinese incense fragrances such as sandalwood, frangipani, jasmine, and lotus.
Incense, to give your home the same smell that you smelled everywhere during your trip to Bali! Indeed, you will have smelled it in the temples, the houses in which you will have entered, in the street itself or on the beach in the cups of offerings, and it will be a real olfactory memory. You can find them everywhere in the shops of Bali.
To purchase incense in Bali, you can explore the local markets, art shops, and spiritual stores. Ubud Art Market and Sukawati Art Market are popular destinations where you can find a wide range of incense sticks, cones, and coils.
These fragrances have deep cultural and spiritual significance in Balinese rituals and ceremonies.
Sandalwood
Sandalwood is a cherished fragrance in Balinese culture. It is believed to promote relaxation, meditation, and spiritual awakening. The woody and earthy scent of sandalwood creates a calming atmosphere and is commonly used in temples and meditation spaces.
Frangipani
The delicate and sweet fragrance of frangipani is synonymous with the tropical charm of Bali. The scent of frangipani flowers is often associated with love, beauty, and purity. The floral aroma is refreshing and is used to create a serene ambiance in homes and sacred spaces.
Jasmine
Jasmine has a rich, exotic scent that is highly revered in Balinese traditions. The intoxicating fragrance of jasmine symbolizes purity, sensuality, and spiritual elevation. The aroma of jasmine incense is often used during religious ceremonies and is believed to attract positive energies.
Lotus
Lotus is a sacred flower in Balinese culture, representing purity, enlightenment, and spiritual growth. The subtle and serene fragrance of lotus incense is widely used in temples and meditation spaces. Burning lotus incense is believed to enhance meditation, concentration, and a sense of inner peace.
For coffee enthusiasts, Bali is renowned for producing Kopi Luwak, one of the most expensive and sought-after coffees in the world. Made from coffee beans that have been digested by civet cats, Kopi Luwak has a unique flavor profile. Look for reputable sources that ensure ethical and sustainable production practices.
What sets Luwak coffee apart is the unique flavor profile that emerges from this natural fermentation process. Tis often described as smooth, rich, and less acidic compared to regular coffee. The beans undergo subtle changes during digestion, resulting in a distinctive taste that captivates coffee connoisseurs around the world.
Visit coffee plantations in Ubud and Kintamani, like Bali Pulina Agro Tourism and Bali Eco Agrotourism, to taste and purchase this specialty coffee.
Kopi luwak seeds after harvest. Kopi luwak is a coffee harvested from the excrement of an Asian civet, the luwak (Paradoxurus hermaphroditus) of the family Viverridae, due to an almost absent digestion. Wibowo Djatmiko (Wie146), CC BY-SA 3.0, via Wikimedia Commons
Where to buy?
If you’re visiting Bali and want to experience Luwak coffee firsthand, there are several coffee plantations and agrotourism sites where you can learn about the coffee-making process and sample this unique brew. Some popular places to visit include Bali Pulina Agro Tourism in Ubud, Bali Eco Agrotourism in Kintamani, and Alam Sari Agrotourism in Tegalalang. These establishments offer guided tours that take you through the coffee plantation, showcasing the coffee beans’ journey from the civet to the cup.
During your visit, you can witness the traditional Luwak coffee production methods, from hand-picking the coffee cherries to roasting the beans. Knowledgeable guides will explain the coffee-making process, including the ethical considerations involved in sourcing Luwak coffee. You’ll also have the opportunity to sample different coffee varieties, including Luwak coffee, and appreciate its unique flavors and aromas.
Pictorial art is part of the culture of Bali and the most traditional markets are overflowing with paintings of all kinds.
You can find traditional scene paintings on canvas at affordable prices, and bargaining is encouraged. In Ubud you will also find plenty of art galleries, most selling very good quality paintings of varying styles.
The basics of haggling: If you decide to haggle, the golden rule is not to leave without having bought something at the stand. This is considered very rude. Or just simply smile, say thank you and leave…
Bali Legong painting. oil on canvas. Dimensions: height: 80 cm (31.4 in); width: 60 cm (23.6 in). Painted by Gerard Pieter Adolfs (born 2 January 1898 in Semarang, Central-Java; died 1 February 1968 in ‘s-Hertogenbosch, the Netherlands) was a Dutch East Indies painter and architect. Gerard Pieter Adolfs, CC BY-SA 3.0 DE, via Wikimedia Commons
Paintings on canvas in Bali come in various styles, from traditional Balinese art to contemporary and modern interpretations. They often depict scenes inspired by Balinese mythology, nature, daily life, traditional ceremonies, or abstract designs.
To find paintings on canvas as souvenirs in Bali, you can visit art markets, galleries, and art shops across the island.
Charles Sayers, Balinese Woman. Media: Oil on Canvas Size: 80 cm x 65 cm. Museum Pasifika, Public domain, via Wikimedia Commons
Here are some recommended places where you can explore and purchase these artistic treasures:
Ubud Art Market: Located in the cultural heart of Bali, Ubud Art Market offers a wide selection of paintings on canvas along with other art and handicraft items. You can find traditional Balinese paintings as well as contemporary artworks created by local artists.
Seminyak Art Gallery: Seminyak is known for its trendy and artistic vibes, and you’ll find several art galleries showcasing paintings on canvas. These galleries often feature works by both local and international artists, providing a diverse range of styles and themes.
Kuta Art Market: Kuta is a bustling tourist hub, and its art market is a popular destination for souvenir shopping. You can discover various artworks, including paintings on canvas, reflecting Bali’s culture and landscapes.
Sukawati Art Market: Located in Gianyar regency, Sukawati Art Market is a famous market specializing in traditional Balinese arts and crafts. Here, you can find an array of paintings on canvas at affordable prices.
When purchasing paintings on canvas as souvenirs, it’s important to consider the authenticity and quality of the artwork. Look for reputable sellers and galleries that support local artists and provide genuine pieces. Additionally, you may want to inquire about the artist, the story behind the artwork, and any care instructions to ensure its preservation.
Bringing back paintings on canvas from Bali not only allows you to cherish the island’s artistic heritage but also adds a touch of beauty and cultural richness to your home or office.
Traditional Balinese Masks (Topeng Bali)
Balinese masks are not only visually stunning but also hold cultural significance. These intricately crafted masks are used in traditional dance performances and religious ceremonies. They can be displayed as a decorative piece or incorporated into a themed collection.
You will find many traditional masks of all sizes, some are very colorful, made with mahogany wood, and carved with the effigy of gods, animals and demons.
Balinese Barong mask.The term “Barong” would be derived from the local word bahruang, which today corresponds to the Indonesian word beruang meaning “bear”. In the Balinese imagination, it refers to a good spirit, which took the form of an animal so that it could become the guardian of the forest. In Balinese mythology, the most benevolent spirit of all is known as Banas Pati Raja. Banas Pati Raja is the fourth “spiritual brother” who accompanies a child throughout his life. This concept of “spiritual brother” could for example be compared with the Christian notion of guardian angel. Well actually, Banas Pati Raja is the spirit that drives Barong. Taman Renyah, CC BY 3.0, via Wikimedia Commons
Wooden masks, often mahogany, are made by the Balinese to cover the faces of men with figures of animals, gods or demons. Specialized craftsmen have passed on this know-how from father to son for generations. You will have the choice between small painted wooden masks or, if you want a more mystical object, more imposing and colorful masks, embellished with false teeth, hair, eyes etc.
Where can I find a Balinese mask?
You will find masks in small shops or on the markets, in particular that of Kuta, the largest on the island. Remember to take cash with you because most stands and shops do not take credit cards.
Aside from the Ubud Art Market, you may also find wooden masks in other markets and art shops throughout Bali. Places like Sukawati Art Market, Kuta Art Market, and Seminyak Village often feature wooden masks as part of their artisanal offerings. Exploring these markets allows you to compare styles, craftsmanship, and prices to find the perfect mask that resonates with you.
Masks made of wood on a Balinese market. Schnobby, CC BY-SA 3.0, via Wikimedia Commons
Puppets that will amuse not only children
Very popular for centuries throughout Indonesia, wayang kulit is a shadow theater that features puppets measuring between 25 and 75 cm (around 9.8 – 30 inches). They are made of leather and wood and mounted on bamboo stems.
These (not so) little puppets have become an emblem of Indonesian culture and are therefore a hit with tourists. The spectators know the story by heart: the young prince is always played by the puppet with the white face, while the one with the green face is hypocritical and the one with the pink face violent.
Cheap puppets? Be careful, the puppets are quite expensive, especially in the shops of Ubud, on Gungang Street, where you will have the most choice. By strolling through the markets, you will find them at more affordable prices.
Shadow puppet from Bali, representing Kresna, of the Mahabarata epic. ASITRAC, CC BY-SA 4.0, via Wikimedia Commons
Wayang (Indonesian puppetry art form) was inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity in 2003. This recognition acknowledges the cultural significance and value of Wayang as an intangible heritage of humanity.
Traditional Balinese Music Instruments
Traditional Balinese music instruments play a vital role in the cultural and artistic heritage of Bali.
Balinese music is vibrant and rhythmic, and you can bring home a piece of it by purchasing traditional musical instruments such as gamelan (a traditional ensemble of percussion instruments) or bamboo flutes. These instruments offer a unique cultural experience and can be enjoyed as decorative items or played for personal enjoyment.
You can find these instruments at various music stores, art markets, and specialized craft shops across the island. Ubud, known for its artistic community, is a great place to explore and purchase traditional Balinese music instruments. Other popular locations include the Sukawati Art Market, Guwang Art Market, and various handicraft villages like Mas and Celuk.
Balinese Spices and Herbs
Known for their rich flavors and aromatic profiles, these spices and herbs play a crucial role in Balinese cuisine, adding depth and complexity to dishes. If you’re looking to bring the flavors of Bali back home with you, exploring the world of Balinese spices and herbs is a must.
One of the most famous Balinese spices is bumbu Bali, a traditional spice blend used in many local dishes. It typically consists of a combination of shallots, garlic, chili peppers, ginger, turmeric, lemongrass, and shrimp paste. Bumbu Bali adds a delightful balance of heat, sweetness, and savory notes to various dishes like sate, grilled fish, and spicy stews. You can find pre-packaged bumbu Bali in local markets or even create your own blend using fresh ingredients.
Spices sachets prepared for tourists. Bali, Indonesia. LBM1948, CC BY-SA 4.0, via Wikimedia Commons
Spice up your culinary adventures with Balinese spices and herbs
Explore traditional markets, such as Pasar Badung in Denpasar and Ubud Traditional Market, to find a variety of aromatic spices like lemongrass, galangal, and turmeric.
When purchasing Balinese spices and herbs, consider their shelf life and storage requirements. Some spices may be more suitable in powdered or dried form for longer shelf life and ease of transport. Properly sealed containers or packaging can help preserve the freshness and flavors of the spices and herbs.
Common Spices in Bali. This image contains various kinds of spices found in Bali, Indonesia, such as cloves, cinnamon, nutmeg, ginger, and so on. These spices are the main ingredient for Indonesian people to cook a variety of authentic Indonesian specialties. Christine Anggeline, CC BY-SA 4.0, via Wikimedia Commons
Traditional Markets: Bali’s bustling traditional markets are excellent places to immerse yourself in the local culture and find an array of fresh spices and herbs. One of the most popular markets is Pasar Badung in Denpasar, where you’ll find a wide range of vendors selling everything from turmeric and ginger to lemongrass and galangal. Another vibrant market to explore is Ubud Market, which offers an assortment of aromatic spices, such as cloves, cinnamon, and nutmeg. Don’t forget to bargain and engage with the friendly local sellers for a truly authentic market experience.
Spice and Herb Shops: For a more curated and convenient shopping experience, visit specialty spice and herb shops in Bali. These stores offer a wide selection of high-quality spices and herbs, often sourced directly from local farmers and producers. Some notable shops include Spice Bali in Seminyak, which stocks a diverse range of Balinese spices, including the famous Bali long pepper and cardamom. Bali Asli Spice in Ubud is another popular destination, known for its organic and sustainably sourced spices and herbs.
Balinese kites
Much more than a simple toy, the kite is on the island of the gods a real institution in the same way as art and religion. You will find them in all possible shapes and colors. Something to please the little boys and girls around you. Pirate ship with billowing sails, snakes, dragons, birds, butterflies, etc., you will be spoiled for choice. They are offered in all the souvenir shops on the island.
You can find Balinese kites available for purchase as souvenirs in various markets and shops throughout Bali. Some popular places to buy Balinese kites include local markets like the Ubud Art Market, Sukawati Art Market, and Sanur Night Market. Additionally, you can find them in specialty stores and souvenir shops in popular tourist areas such as Kuta, Seminyak, and Nusa Dua.
However, it is also possible to find some from street vendors on the southern beaches (Sanur, Seminyak, Kuta, etc.).
Please remember to check customs regulations and restrictions in your home country regarding the importation of certain items, especially agricultural products or wildlife-related products. Choose authentic, locally made items that support the local artisans and craftspeople of Bali.
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Exploring the Healing Power of Balinese Traditional Medicine
Discover the ancient wisdom and profound healing traditions of Balinese Traditional Medicine, an extraordinary system of natural remedies and practices that promote holistic well-being and unlock the secrets of optimal health.
Balinese traditional medicine incorporates various practices and natural remedies to promote healing and overall well-being.
Balinese Traditional Medicine for Common Ailments and Conditions
The Balinese traditional medicine actively addresses a variety of ailments and conditions, including digestive disorders, respiratory issues, skin conditions, musculoskeletal problems, and emotional imbalances. Here are some examples of ailments and conditions that Balinese traditional medicine is believed to address:
Balinese herbal remedies
Traditional herbal preparations actively treat an array of health issues, encompassing digestive problems, respiratory conditions, skin ailments, and overall well-being.
Balinese herbal remedies are an integral part of Balinese traditional medicine. They are used to address various health issues and promote overall well-being.
Here are some examples of Balinese herbal remedies:
Boreh:
Boreh is a traditional herbal paste made from a mixture of herbs, spices, and rice powder. It is commonly applied to the body as a warm compress to relieve muscle aches, improve circulation, and promote relaxation. The benefits of boreh anget as a traditional medicine can warm the body, improve blood circulation, reduce muscle pain, bone pain, fever, chills, and headaches.
The boreh massage is a technique created by rice farmers to relieve the pain associated with their very heavy work. Masseurs use a preparation made from ground spices to add benefits to their movements.
Jamu:
Jamu is a traditional herbal drink made from a combination of medicinal plants, roots, and spices. It is believed to have various health benefits, including boosting immunity, improving digestion, enhancing vitality, and balancing hormones.
Jamu is one of the traditional medicines originating from Indonesia that we often find them in traditional markets, made from herbal plants that are useful for health and body warmth. Eight types of herbal medicine are usually sold, namely beras kencur (kaempferia galanga), chili puyang (piper retrofractum vahl), kudu laos (made from Noni fruits or mengkudu), kunci suruh (curing Leukorrhea (fluor albus) is a thick, whitish, yellowish or greenish vaginal discharge), uyup-uyup/gepyokan (to increase the production of breast milk in mothers who are breastfeeding), kunyit turmeric (curcuma domestica), and sinom (made from sinom or young tamarind leaves.). Nanda Rahda Izaty, CC BY-SA 4.0, via Wikimedia Commons
Turmeric:
Turmeric, known as kunyitin Bali, is widely used in Balinese herbal remedies. It is valued for its anti-inflammatory and antioxidant properties and is used to alleviate joint pain, promote digestion, and support overall wellness.
Turmeric, the main ingredient of curry or curry, is particularly present in the socio-cultural life of the Indian subcontinent, where it is considered an exceptional plant with regard to its many properties (spice, food preservative, coloring agent, cosmetic and medicinal). Widespread in Southeast Asia since Antiquity, turmeric is the subject of numerous scientific studies all over the world, in order to better understand its food and medical properties.
Turmeric rhizomes with one cut open to expose the bright yellow center. Lavinia Engelbrecht, CC BY-SA 4.0, via Wikimedia Commons
Ginger:
Ginger, or jahein Bali, is another commonly used herb in Balinese traditional medicine. It is known for its warming properties and is used to relieve nausea, aid digestion, and improve circulation.
Lemongrass, or serehin Bali, is a fragrant herb used in Balinese cuisine and traditional remedies. It is believed to have antimicrobial properties and is used to soothe digestive issues, relieve headaches, and reduce stress.
Apart from being a flavoring food, Cymbopogon citratus (sereh) is also useful for relieving sore throats, treating fever, inhibiting bacteria and fungi and treating digestive problems. Herusutimbul, CC BY-SA 4.0, via Wikimedia Commons
Pandan leaves:
Pandan leaves, or daun pandan in Bali, are often used in herbal teas and desserts. They are known for their calming and cooling effects and are believed to aid digestion, improve sleep, and reduce inflammation.
Pandanus amaryllifolius. The leaves are oily and fragrant, the filtered juice of mixed leaves is used as a food coloring and flavoring for various sweet preparations (filtered juice of mixed leaves, cream desserts, cakes, pandan cake), savory dishes (rice). The leaves of P. amaryllifolius have a number of local medicinal uses. Leaf extracts are believed to reduce fever, relieve indigestion and flatulence, and act as a cardiotonic. Rudolphous, CC BY-SA 4.0, via Wikimedia Commons
Balinese herbal remedies are often prepared and administered by traditional healers or experienced practitioners who have knowledge of the different herbs, their properties, and their appropriate applications. It’s important to consult with trained / doctor / practitioners or healthcare professionals before using herbal remedies to ensure safety and proper usage, especially if you have specific health conditions or are taking medications.
Jamu
Jamu is a traditional herbal drink made from various medicinal plants and spices. It is believed to promote overall health, boost immunity, and address specific health concerns such as inflammation, fatigue, and hormonal imbalance.
Jamu is said to have originated in the kingdom of Mataram about 1300 years ago. Although heavily influenced by Ayurveda from India, Indonesia is a vast archipelago with numerous native plants not found in India and plants similar to those of Australia beyond the Wallace Line. Jamu therefore differ greatly from region to region.
Balinese jamu is a traditional herbal drink that has been consumed in Bali for centuries. It is made from a combination of medicinal plants, roots, spices, and other natural ingredients. Jamu is highly regarded for its therapeutic properties and is believed to promote overall health and well-being.
Here are some key features of Balinese jamu:
Herbal Blend: Balinese jamu “Loloh” typically consists of a blend of various herbs, roots, and spices. Common ingredients include turmeric, ginger, galangal, tamarind, lemongrass, and pandan leaves. These ingredients are carefully selected for their medicinal properties and are combined to create a harmonious and beneficial blend. While the specific recipe may vary, some common ingredients found in Loloh Bali include:
Turmeric (Kunyit): Known for its anti-inflammatory and antioxidant properties, turmeric is a key ingredient in Loloh Bali. It adds a vibrant yellow color to the drink and is believed to have numerous health benefits.
Ginger (Jahe): Ginger is widely used in traditional medicine for its digestive and immune-boosting properties. It adds a warm and spicy flavor to Loloh Bali.
Lemongrass (Sereh): Lemongrass is known for its refreshing and citrusy aroma. It is believed to aid digestion and promote relaxation.
Pandan Leaves (Daun Pandan): Pandan leaves are often used in Indonesian cuisine for their aromatic and sweet fragrance. They add a subtle flavor and fragrance to Loloh Bali.
Tamarind (Asam Jawa): Tamarind is a sour fruit that adds a tangy taste to Loloh Bali. It is known for its digestive properties and is believed to help balance acidity in the body.
Honey or Palm Sugar: To sweeten the drink, Loloh Bali may include natural sweeteners like honey or palm sugar. These add a touch of sweetness while retaining the drink’s natural and herbal flavors.
Health Benefits: Balinese jamu is known for its wide range of health benefits. Different recipes of jamu are believed to address specific health concerns such as boosting immunity, improving digestion, detoxifying the body, reducing inflammation, promoting healthy skin, and supporting overall vitality.
Preparation and Consumption: Jamu is traditionally prepared by grinding or pounding the herbal ingredients into a paste or extracting their juices. It can be consumed as a herbal tea by diluting the paste or juice with water, or it can be mixed with honey, coconut water, or other natural sweeteners for added flavor.
Cultural Significance: Jamu holds significant cultural value in Bali and is often consumed as a part of daily rituals and traditional healing practices. It is considered a natural and holistic approach to maintaining good health and preventing illness.
Availability: Balinese jamu can be found in traditional markets, local health food stores, and some restaurants and cafes in Bali. It is also possible to find pre-packaged jamu products for convenient consumption.
Balinese jamu is not only enjoyed for its potential health benefits but also for its rich cultural heritage. It is a reflection of the traditional knowledge and wisdom passed down through generations. As with any herbal remedy, it’s advisable to consult with trained practitioners or healthcare professionals to ensure proper usage and to consider any individual health conditions or medications that may interact with the ingredients in jamu.
Massage and body therapies
Balinese traditional medicine incorporates various massage techniques and body therapies, including Balinese massage, renowned for its relaxation and therapeutic effects. These therapies actively promote circulation, alleviate muscle tension, and enhance overall well-being, providing a holistic approach to healing and rejuvenation.
Massage and body therapies are an integral part of traditional medicine in many cultures, including Bali. These therapies have been practiced for centuries and are believed to promote physical, mental, and spiritual well-being. In Bali, traditional massage and body therapies are commonly used to address various health concerns and provide relaxation.
Here are some examples of traditional Balinese massage and body therapies:
Balinese Massage: Balinese massage is a popular traditional therapy that combines techniques from various cultural influences, including Indian, Chinese, and Indonesian practices. It involves a combination of deep tissue massage, stretching, and acupressure to relieve muscle tension, improve blood circulation, and promote overall relaxation.
Urut: Urut is a traditional Balinese massage technique that focuses on specific areas of the body to stimulate the flow of energy and restore balance. It involves firm and rhythmic movements using the hands, thumbs, and sometimes elbows or feet. Urut is often used to address specific ailments, such as muscle pain, joint stiffness, and fatigue.
Boreh: Boreh is a traditional herbal body treatment that uses a blend of natural ingredients, including herbs, spices, and rice powder. The mixture is applied to the body and gently massaged, providing warmth and promoting circulation. Boreh is commonly used to alleviate muscle and joint pain, improve digestion, and enhance the immune system.
Lulur: Lulur is a traditional body scrub that involves exfoliating the skin using a paste made from natural ingredients like rice powder, turmeric, and herbs. The scrub helps to remove dead skin cells, rejuvenate the skin, and promote a healthy glow. Lulur is often followed by a relaxing massage or bath to complete the treatment.
Balinese Aromatherapy: Balinese aromatherapy combines the benefits of massage with the use of essential oils derived from local plants and flowers. The oils are applied to the body during the massage, providing relaxation, stress relief, and aromatic benefits. Different oils are selected based on their therapeutic properties and the desired effect.
These traditional massage and body therapies are deeply rooted in Balinese culture and are often passed down through generations. They are believed to not only address physical ailments but also restore harmony and balance to the body, mind, and spirit. When seeking traditional massage and body therapies, it’s important to choose trained practitioners who have a deep understanding of the techniques and the cultural significance behind them.
Traditional rituals and ceremonies
Balinese traditional medicine often incorporates rituals and ceremonies that are believed to cleanse and purify the body and spirit, promoting overall well-being and healing.
Traditional rituals and ceremonies are an integral part of traditional medicine practices in many cultures, including Bali. These rituals and ceremonies are performed to support and enhance the healing process and to establish a connection with the spiritual realm.
Here are some examples of traditional rituals and ceremonies associated with traditional medicine:
Blessing Ceremonies: Before the initiation of any healing treatment or remedy, a blessing ceremony may be conducted. This ceremony involves prayers, offerings, and the invocation of spiritual forces to seek divine blessings and assistance in the healing process.
Cleansing Rituals: Cleansing rituals are performed to purify the body, mind, and spirit of an individual. These rituals can involve the use of holy water, herbs, or sacred objects, and may be conducted by a traditional healer or a priest.
Sacred Offerings: Offerings are an essential part of traditional medicine rituals. They are made to honor the spirits, deities, or ancestors and to seek their assistance in the healing process. Offerings can include flowers, fruits, food, incense, and other symbolic items.
Divination Practices: Divination is often used in traditional medicine to gain insights into the root causes of illness or imbalances. This can involve various methods such as reading signs in natural elements, interpreting dreams, or using sacred objects for guidance.
Chanting and Mantras: Chanting and recitation of sacred mantras are common in traditional medicine rituals. These vocalizations are believed to have spiritual power and can create a positive energy field that supports healing and well-being.
Sacred Dances and Performances: In some cultures, traditional dances and performances are incorporated into healing rituals. These dances serve as a form of communication with the spiritual realm and are believed to invoke healing energies and promote balance.
Fire Ceremonies: Fire ceremonies are performed to purify and transform negative energies. They involve the lighting of a sacred fire, prayers, and offerings to release and transmute any spiritual or energetic imbalances.
Traditional rituals and ceremonies play a significant role in traditional medicine practices as they address not only the physical aspect of healing but also the spiritual and energetic dimensions. They create a sacred space and facilitate a connection between the individual, the healer, and the spiritual realm, promoting holistic well-being and restoration.
Bratan, Bali, Indonesia: Balinese family after the Hindu worship service (“puja”) in Pura Ulun Danu Bratan. The wet rice grains on the foreheads are called “Bija”, meaning “God has blessed us”. Photo by CEphoto, Uwe Aranas (CC BY-SA 3.0) via Wikimedia Commons
Energy healing
Balinese traditional medicine also encompasses energy healing practices, such as Balinese traditional healing known as “Usada Bali.” It involves the manipulation of energy flow to restore balance and promote healing on physical, emotional, and spiritual levels.
Bali Energy Healing is a traditional healing practice that focuses on restoring balance and harmony to the body, mind, and spirit. It is based on the belief that energy flows through the body and any imbalances or blockages in this energy can lead to physical, emotional, or spiritual ailments.
Here are some examples of Bali Energy Healing practices:
Balinese Traditional Healing: Balinese traditional healers, known as “Balian,” use various techniques to diagnose and treat energy imbalances. These techniques may include intuitive readings, herbal remedies, body manipulations, and energy clearing rituals. The healer works to restore the flow of energy and promote healing on all levels.
Usada Bali: Usada Bali is a system of traditional healing in Bali that combines ancient wisdom and natural remedies. It utilizes herbs, plants, prayers, mantras, and energy work to address physical, emotional, and spiritual imbalances. People often seek Usada Bali for ailments such as chronic illnesses, emotional distress, and spiritual blockages.
Reiki: Reiki is a popular energy healing technique that has gained popularity worldwide. It involves the practitioner channeling universal life force energy through their hands to the recipient, promoting relaxation, stress reduction, and overall well-being. Practitioners often use Reiki to balance the energy centers in the body, known as chakras.
Sound Healing: Sound healing is a practice that utilizes the vibrations and frequencies of sound to restore balance and harmony. In Bali, sound healing sessions utilize traditional musical instruments such as the gamelan, gongs, and chanting. Practitioners believe that the resonant tones and rhythms of these instruments actively heal the body, mind, and spirit.
Meditation and Mindfulness: Meditation and mindfulness practices are integral to Bali’s spiritual traditions. These practices help individuals connect with their inner selves, cultivate awareness, and tap into their own healing energy. They can be practiced individually or guided by experienced practitioners.
Bali Energy Healing practices aim to address imbalances at a holistic level, considering the interconnectedness of the body, mind, and spirit. They are often sought to promote overall well-being, relieve stress, release emotional traumas, and enhance spiritual growth. It’s important to consult with trained practitioners who have a deep understanding of these healing techniques and their cultural significance in Bali.
Balian Bali medicine
Westerners come to Bali in search of healing but also of reconciliation with their soul. Balian Bali Medicine refers to the traditional healing practices and beliefs of the Balinese people in Bali, Indonesia. Balian, also known as traditional healers or shamans, play a vital role in the Balinese community, providing spiritual guidance and healing to individuals who seek their assistance.
Here are some key aspects of Balian Bali Medicine:
Spiritual and Energetic Healing: Balian Bali Medicine recognizes the connection between the physical body, mind, and spirit. Balian work with the belief that illness and imbalances can be caused by spiritual disharmony or disruptions in the flow of energy. They employ various methods to diagnose and treat these spiritual and energetic imbalances.
Intuitive Diagnosis: Balian use their intuition and spiritual connection to diagnose the root causes of ailments. They may perform rituals, conduct divination practices, or communicate with the spirit world to gain insights into the individual’s condition.
Herbal Remedies: Herbal remedies play a significant role in Balian Bali Medicine. Balian utilize a wide range of medicinal plants, roots, leaves, and other natural ingredients to create herbal concoctions or traditional medicines to address specific health issues. These remedies are believed to have healing properties and are often combined with prayers and rituals.
Rituals and Offerings: Balian perform rituals and ceremonies to restore balance and harmony. These rituals may involve offerings, prayers, chanting, and other sacred practices. The purpose is to connect with the spiritual realm and seek divine assistance in the healing process.
Energy Clearing and Balancing: Balian may use techniques such as energy clearing and balancing to remove blockages and restore the free flow of energy within the body. This can involve hands-on healing, energy manipulation, or the use of sacred objects.
Balian Bali Medicine is deeply rooted in the Balinese culture and belief system. It combines elements of spirituality, natural remedies, and ancient wisdom to promote healing and well-being. Balian are highly respected members of the community, and their services are sought for various ailments, both physical and spiritual. It’s important to note that while Balian Bali Medicine has been effective for many individuals, it should not replace professional medical advice, and seeking proper medical care is essential for serious or acute health conditions.
The 3 main types of Balians
The first type is the balian ketakson which acts as a channel between God and the patient. They invoke the spirit of a deceased person, and convey information to the family about the types of offerings needed for cremations and other ceremonies. They can also, via this means of communication with the divine, give life advice to populations or locate missing objects. Most Balian women are Ketakson Balians.
A second type is Balian Paica who is a medium. He receives physical objects that appear and disappear spontaneously and are used during healing sessions. “One day I saw a kriss* materialize during meditation, standing on its point and rotating”. The object may be ordinary and unattractive. These ritual objects appear and disappear on their own, and can manifest for up to five years.
Then, the person who, at the start, has the clear intention of becoming Balian, and for that follows the appropriate teaching, or the one who receives divine knowledge during a serious illness, is a Usada Balian. These people decide to pursue their knowledge by studying the lontars (sacred texts) with recognized healers. Lontars, thousands of ancient texts in Kawi (Old Javanese) script, contain information on ethics, anatomy, traditional herbs, meditation, yoga, tantra, and other topics. The Balian studies both white and black magick, which are very similar except in the intent of the practitioner.
Healers in Bali
Traditional healers play an important role in Balinese culture. They treat physical and mental illnesses, eliminate bad spells and transmit information from ancestors and spirits. The Balian is an instrument of divine healing, and the patient enters into a covenant with the Gods to receive this healing with respect, reverence and humility.
Medical diagnosis involves magic and an animistic worldview of Bali, where spirits permeate reality. Understanding healing practices in Bali requires an exploration of this worldview. The concept of healer (balian in Balinese, dukun in Indonesian) is broad, with practitioners ranging from traditional healers of the body or mental illnesses to bonesetters, massage therapists, mediums and clairvoyants. There are about four times as many Balians as doctors. They are at the forefront of community health, and Balinese often visit the Balian before going to see the doctor for conventional treatment. Balians have to specialize in a particular area, and often in a specific type of disease, such as skin diseases or muscle problems.
Balinese Priests
There are three categories of priests in Bali. Balians treat mental or physical problems, so they are healers, doctors, while priests take care of religious services and homage to the Gods. They are the guarantors of universal balance and the guardians of religion.
The pedanda or high priest
Often himself the son of a pedanda, is always a Brahman, that is to say a Balinese belonging to the upper caste. The spirit of caste is deeply rooted in the Balinese spirit. The names of members of the same caste always begin with the same particle and say a lot about their social and family position. Each caste has its own language and different dialects to address other castes.
There are four castes:
Brahmans: religious men.
Satria: warriors, holders of temporal power.
Wesia: civil servants of the kingdom.
Sudra: peasants and fishermen, who represent more than 90% of the population.
To become a priest, the pedanda must pass an initiation. From childhood, he undergoes preparations for his new functions through studies and the obligation of exemplary conduct, under the guidance of a master whose word holds authority and truth.
The main role of the pedanda is to prepare holy water (tirta), which plays an essential role in Balinese religion, earning it the name “agama tirta,” the religion of holy water. This water is used for blessing temples, the faithful during prayer, and consecrated objects. Sometimes also, when buying a car or a scooter, families will bless their new acquisition with holy water. To prepare this holy water, the pedanda washes his hands while pronouncing mantras (sacred phrases), then practices for a certain time breaths resulting from the practice of yoga. He consecrates the water for the first time by throwing flowers into it, inviting Shiva and his sanctifying force to enter it. A second blessing of water follows, during which the priest will be invested by Shiva and will recite prayers. The pedanda also officiates during major ceremonies, especially for princely families: weddings, cremations…
The ceremonial Leader (Pemangku) was giving prayers. Yande Artha, CC BY-SA 4.0, via Wikimedia Commons
Pemangku (priest of the popular religion)
The second category is that of the pemangku, priest of the popular religion; he can belong to any caste. He is the guardian of the temple and the head of its rites, as well as of the ceremonial specific to this or that temple. It is not an initiate, unlike the pedanda. The gods can designate it, for example by the mouth of a person in a trance, or by disease with “non-medical” causes for which a shaman will say that his only remedy is to accept becoming pemangku.
The status of pemangku is not really sought after. He does not earn his living with this function, but must respect many constraints which radically change his daily life: food prohibitions, loss of the role of head of the family relegated to the eldest son, prohibition to take part in human occupations such as manual labor, card games, or discussions on impure subjects etc… Some pemangku are very erudite but much less than the pedanda, who are clearly superior to them. The functions of the pemangkus bring them much closer to the people because they officiate during the many family ceremonies or in the village temples.
Sengguhu is responsible for rituals related to the underworld
Finally, the sengguhu is responsible for rituals related to the underworld. He plays my role of exorcist. All the sacrifices to the lower world are his responsibility, and he maintains a special relationship with Vishnu. It is undoubtedly a remnant of the ancient Vishnuite religion which no longer exists in Bali today.
The underworld, known as “Patala” in Balinese mythology, is a realm inhabited by supernatural beings, spirits, and ancestral souls. It is believed to be a realm of both darkness and light, where balance and harmony are crucial.
Sengguhu is revered as a guide and mediator in conducting rituals that connect the living with the underworld. Through intricate ceremonies, offerings, and chants, Sengguhu facilitates communication and seeks blessings and protection from the spiritual entities residing in the underworld.
The rituals conducted by Sengguhu often involve offerings of food, flowers, and other sacred items. Chants and prayers are recited to invoke the presence of ancestral spirits and seek their guidance and blessings. These rituals are deeply rooted in Balinese cultural and religious beliefs, reflecting the island’s rich spiritual heritage.
The presence of Sengguhu in these rituals adds a layer of sacredness and reverence, as they possess the knowledge and understanding of the underworld and its mystical inhabitants. They act as a conduit between the physical and spiritual realms, facilitating a harmonious connection and ensuring the well-being and protection of the community.
The Balinese priest is preparing for the ceremony. Eka Suryawan, CC BY-SA 4.0, via Wikimedia Commons
How is recovery envisaged?
Environmental factors, as the Balinese perceive them, are an important part of healing. First, the Balinese being animists, the physical environment perceived by them is not just the physical world we know. It is filled with spirits that can help or harm, and are effective in both functions.
On the other hand, the outer, the macrocosm, is simply a mirror of the inner world, the microcosm. The connections between the human body and the world as a whole play out on a grand scale. Not only does internal balance reflect the balance of external forces and vice versa, but the physical body – with its tripartite composition of head, body and feet – is a microcosm of tripartite nature, which the found in the structure of temples and family dwellings.
An imbalance between the microcosm and the macrocosm
An imbalance between the microcosm and the macrocosm can link a physical or mental dysfunction to the tripartite representation found in each village (housing space, work space, temple space), the island of Bali (beaches, rice fields, volcano), and even the three parts of the nature of the cosmos with the upper world, the middle world, and the lower world.
It is difficult to answer the question: “Can the patient be asked to modify something in his personal behavior?”. It really depends on the case, let’s say that the balian can reproach the patient for not practicing the daily religious rituals enough. He will advise him to redouble his attention to the gods who conscientiously make offerings every day.
Second, the social environment is fundamental. The individual is defined in terms of their relationship to others, and therefore one cannot view illness or healing as a purely personal or individual phenomenon. Most often the whole family comes together with the patient and discusses with the balian the problems, the illness and what needs to be done for recovery.
Thus, we can put the disease back in its natural and social environment, understand its cause and why it can be cured. This is an important part of healing in Bali as in other traditional societies.
The origins of Balinese healing
There are four influences behind Balinese healing practices:
The first is the Hindu tradition, a vision of the world that is more philosophical than practical.
The second influence comes from Buddhism, as there were once Buddhist practices in Bali. Medically, Buddhism treats disease through surgical intrusion, and has tantric influences centered on magical elements and formulas.
The third came from China and its traditional medicine of energies, although this influence is found more in the use of the sacred book, called lontar, than in the direct contact of the Balian with the patient.
Finally, indigenous peoples have always practiced a magical and practical form of medicine from the animist tradition, which has been incorporated into lontar magick. With all these influences, it is obvious that there can be no unified medical system!
Balinese traditional medicine, rooted in Bali’s cultural heritage, has been used for centuries. While many believe in its efficacy and have positive experiences, individual results can vary.
This holistic approach aims to balance the mind, body, and spirit using natural ingredients and traditional therapies. The effectiveness depends on factors like the specific ailment, practitioner expertise, overall health, and individual response. It’s advised to consult trained practitioners or healthcare professionals for proper diagnosis and treatment.
While there is anecdotal evidence and cultural belief in Balinese traditional medicine, scientific studies may be limited. It’s important to exercise caution and not rely solely on traditional remedies for serious conditions. It is crucial to consult with healthcare professionals / doctor and seek their expert advice when considering traditional medicine as a complementary option for treatment and under guidance.
Ultimately, the effectiveness of Balinese traditional medicine varies. Informed decisions and consultations with healthcare professionals are essential for personalized treatment.
Where: Pura Tirta Empul is a Balinese Hindu temple located in the village of Tampaksiring, central Bali, Indonesia. The temple is known for its sacred spring water, which is believed to have purifying and healing properties. The name “Tirta Empul” translates to “holy water spring” in the Balinese language.
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Whether you’re traveling with family, friends, or on a romantic getaway, villa Carissa in Seminyak center offers the perfect base for exploring Bali’s many attractions and enjoying a relaxing vacation.
Exploring the Vibrant Artistry of Famous Balinese Paintings
Balinese paintings are a captivating and integral part of Bali’s rich cultural heritage. The famous Balinese paintings known for their vibrant colors, intricate details, and spiritual themes, these artworks offer a glimpse into the island’s artistic traditions and religious beliefs. Let’s dive into the world of Balinese paintings and discover the beauty they hold.
The art of painting has a long history in Bali, with influences from Hinduism and local mythology. Artists in Bali often depict scenes from ancient epics, traditional rituals, folklore, and the island’s breathtaking landscapes. One of the unique aspects of Balinese paintings is the use of intricate brushwork, delicate lines, and vibrant pigments that create a visually stunning effect.
Traditional Balinese paintings
The “kamasan” style, often seen in palace paintings, depicts the lives of mythical characters and patrons or their ancestors. The “Pita Maha” or “School of Ubud,” supported by Walter Spies and Rudolf Bonnet in the 1930s, revitalized Balinese art by providing opportunities for talented artists and sparking a surge in artistic production. These paintings typically portray everyday life scenes in a simple and straightforward manner.
Traditional Balinese painting depicting cockfighting, by I Ketut Ginarsa. I ketut ginarsa, Copyrighted free use, via Wikimedia Commons
1920: the renaissance of Balinese painting
But it will be necessary to wait until the 1920s to really witness a renaissance of Balinese painting, when the artistic community Pita Maha was created, by both Balinese and Europeans. These influenced the former by encouraging them to explore new subjects, new techniques and new materials, and enabled them to distribute their works to a Western clientele in demand of exotic art.
Among the European artists who have played a major role, we can cite Rudolf Bonnet (Dutch), Walter Spies (German), and A.J le Mayeur (Belgian). The most famous Balinese painter, who distinguished himself during this period, is I Gusti Nyoman Lempad, also known as a sculptor and architect of great talent.
Balinese paintings is certainly the artistic field where western influence has been strongest. With the arrival of Western artists (in the course of the 20s and 30s) coincides the appearance of the concept of painting as pure and sought-after art as such, which can, moreover, be the subject of a sale! There are several schools of Balinese paintings.
The Dutch painter Arie Smit, who arrived in Bali in 1956, developed a particular style, promoting the talent of young artists, sometimes even children, to whom he provided technical advice and the necessary material, without trying to influence their inspiration. The result is a naive style, depicting rural scenes in shimmering colors…
Different schools or styles of Balinese Ppaintings
Let’s delve deeper into the world of Balinese paintings and discover the different schools or styles that contribute to their diversity.
Ubud School
The Ubud School of painting is one of the most well-known and influential styles in Bali. It emerged in the early 20th century and is characterized by its meticulous attention to detail, realistic figures, and depictions of traditional Balinese themes such as village life, dance, and mythology. Artists like I Gusti Nyoman Lempad and I Gusti Made Deblog have made significant contributions to this school.
Locatelli, who had always excelled at painting children, also made a memorable paintings of Legong Dance. Considered the most classical and elegant of all Balinese dances, Legong is a complicated dance that is performed by girls not more than 8 years old. Locatelli’s 1939 canvas, “Legong Dancer,” now a highlight of the newly established Museum Pasifika, is considered a late Orientalist masterpiece: a sharp-eyed depiction of Asian culture seen through a Westerner’s eyes. In some respects, the “Legong Dancer” is reminiscent of the painter Degas’ depictions of young women enduring the rigors of ballet training. Museum Pasifika, Public domain, via Wikimedia Commons
Famous artists Ubud style
Ubud artists continuing the Pitamaha tradition include Ida Bagus Sena, A.A Gede Anom Sukawati, I Ketut Budiana, I Nyoman Kayun, and I Nyoman Meja. I Ketut Budiana’s artworks have been exhibited extensively and can be found in prestigious institutions like Fukuoka Museum of Arts, Bentara Budaya Jakarta, Museum Puri Lukisan, Neka Museum, and Arma Museum.
Ida Bagus Putu Sena has developed a unique style infused with Balinese philosophy, while Anom Sukawati is renowned as Bali’s most accomplished colorist. Meja’s artistic style has influenced many of his students, and Nyoman Kayun was honored with the Bali Bangkit award in 2008.
Batuan School
The Batuan School of painting originated in the village of Batuan, known for its traditional arts. This style is characterized by its bold brushwork, strong lines, and dark, earthy colors. Batuan paintings often depict religious and mythological subjects, showcasing the artists’ deep connection to their cultural and spiritual roots.
A typical painting from Batuan by a local artist, around 1940. A number of people work the rice field with heels (pacul), while others drive water buffaloes with a kind of plow. Still others are busy setting out the young rice plants (bibit). There are ducks under a white flag pole. The water buffaloes have a basket around their mouth to prevent them from eating from the rice field. On the back is the name of the painter and the place of origin: Batoean Gianjar (Batuan Gianyar). Furthermore, a pencil drawing of the same plow can be seen as the one on the front. Tropenmuseum, part of the National Museum of World Cultures, CC BY-SA 3.0, via Wikimedia Commons
Today, Batuan paintings typically feature intricate details, vibrant colors, and dense compositions. Artists often depict religious and mythological themes, showcasing the rich cultural heritage of Bali.
With their meticulous brushwork and traditional techniques, Batuan painters create visually captivating artworks that continue to captivate art enthusiasts worldwide.
Famouse Balinese paintings school for Batuan artists
Notable Batuan artists from this period include I Nyoman Patera (1900-1935), I Tombos (b. 1917), Ida Bagus Togog (1913-1989), Ida Bagus Made Jatasura (1917-1946), Ida Bagus Ketut Diding (1914-1990), I Made Djata (1920-2001), and Ida Bagus Widja (1912-1992).
The Pitamaha spirit lives on through contemporary Batuan artists like I Made Budi, I Wayan Bendi (b. 1950), I Ketut Murtika (b. 1952), I Made Sujendra (b. 1964), among others.
Paintings by I Made Budi and I Wayan Bendi depict the impact of tourism on Balinese life, showing tourists engaging in traditional village activities alongside modern elements. I Ketut Murtika continues to create intricate artworks portraying the traditional stories of Mahabharata and Ramayana, demonstrating his expertise in local legends and meticulous attention to detail.
This Batuan painting style has a solid characteristic and leaves almost no empty space. The techniques of this painting are sketching, Nyawi (drawing) to sharpen the lines of the pencil, Nguntur to distinguish far from near objects. Then Sigar to split the painting line. Then there are motifs such as batik and coloring. The work can take up to one to two months. Paco Pater, CC BY-SA 4.0, via Wikimedia Commons
The Sanur painting style is a distinctive artistic tradition that originated in the coastal village of Sanur in Bali, Indonesia. It emerged in the early 20th century and is known for its vibrant colors, intricate details, and emphasis on capturing the beauty of nature, particularly landscapes and seascapes.
Sanur paintings often depict scenes of traditional Balinese life, including religious ceremonies, village activities, and daily rituals. The artists employ a combination of traditional Balinese techniques and modern influences, resulting in a unique fusion of styles.
Several notable artists have contributed to the development and popularity of the Sanur painting style. Here are a few examples: Major artists from Sanur are I Gusti Made Rundu, Ida Bagus Nyoman Rai, Ida Bagus Made Pugug and I Soekaria.
These artists, along with many others, have played a pivotal role in shaping the Sanur painting style and establishing its reputation as a unique and captivating form of Balinese art.
Keliki School
The Keliki School of painting is distinguished by its miniature size and intricate details. Artists from the village of Keliki create delicate paintings on small canvases, depicting scenes from everyday life, nature, and Balinese folklore. The precise brushwork and meticulous attention to detail make these paintings truly remarkable.
The paintings typically depict scenes from Balinese mythology, folklore, and daily life, showcasing the rich cultural heritage of the region.
Terbakarnya Lontar (Burning Lontar) by I Gusti Ketut Kobot, 1958, Museum Puri Lukisan. Pinerineks, CC BY-SA 4.0, via Wikimedia Commons
The Keliki School paintings often feature elements such as lush landscapes, traditional Balinese architecture, flora, fauna, and the iconic figures of Balinese dance and ritual.
Famous artist from Reiky style
Prominent artists from the Keliki Artist School include Sang Ketut Mandera (Dolit), I Ketut Sana, I Wayan Surana, I Lunga, I Made Widi, I Wayan Nengah, I Made Ocen, Gong Juna, I Wayan Lanus, I Wayan Lodra, Ida Bagus Putra, Gusti Ngurah Putra Riong, and more.
In recent years, a new generation of artists has emerged in Bali, blending traditional techniques with contemporary styles and themes. The Young Artists’ School showcases the innovative and experimental spirit of Balinese art. These artists often incorporate elements of pop art, street art, and abstract expressionism, creating vibrant and thought-provoking works.
1996. The Bukit Peninsula. A full moon party is winding up before the sun reminds us of another day. We grab a taxi, but hit a queue at the airport road. Then these guys appear, scrambling over the top of our bonnet, trying to restrain Hanuman, who apparently was making a monkey out of them. Honest! Tom Franz Art, CC BY-SA 4.0, via Wikimedia Commons. Visit his website: https://www.tomfranzart.com
The Young Artists’ painting style in Bali represents a fresh and contemporary approach to traditional Balinese art. Emerging artists, often inspired by their cultural heritage and surroundings, bring a modern perspective to their creations. The Young Artists’ style is characterized by bold colors, dynamic compositions, and experimental techniques.
These artists embrace various mediums, including acrylics, oils, and mixed media, to express their unique artistic visions. The artworks exude a sense of vibrancy, energy, and creativity, reflecting the evolving artistic landscape in Bali. With their innovative and expressive techniques, the Young Artists’ paintings offer a captivating glimpse into the evolving art scene in Bali.
Prominent artists from the Young Artist style
Prominent artists from the Young Artist School include I Wayan Pugur, I Ketut Soki, I Ngurah KK, I Nyoman Londo, I Ketut Tagen, M D Djaga, I Nyoman Cakra, Ni Ketut Gampil, I Nyoman Mundik, I Wayan Regug, and more.
Wayang, the traditional shadow puppetry of Indonesia, has had a profound influence on Balinese paintings. Artists skilled in the art of wayang painting create intricate and stylized images of characters from Hindu epics and mythology.
The Traditional Wayang painting style is rich in symbolism and carries deep cultural significance. Each character and element depicted in the paintings represents specific virtues, moral lessons, or mythological concepts. In Balinese art, the character of Rama from the Ramayana represents righteousness and duty, contrasting with the demon king Ravana who embodies evil forces. The elaborate patterns and motifs found in costumes and backgrounds in Balinese art carry symbolic meanings rooted in Balinese mythology and spirituality.
I Gusti Nyoman Lempad “Ramayana” 1960, Ink on paper 30×41 cm. Museum Pasifika, Public domain, via Wikimedia Commons
These paintings often feature bold lines, vibrant colors, and a sense of dramatic storytelling.
Kerta Gosa, Ramayana Scene, Bali 1544. Meganada’s serpent. Bale Kambang, Taman Gili. Semarapura, Bali.
In this scene from the Ramayana, the demon Meganada (son of Ravana) has shot a deadly arrow at Rama that turned into a dragon and wrapped the hero in its coils. Eventually Rama was freed by the help of Garuda, Vishnu’s mount. Michael Gunther, CC BY-SA 4.0, via Wikimedia Commons
Geometric-abstractionism
I Made Wianta (20 December 1949 – 13 November 2020) was a painting artist known in the realm of modern art. Made is a graduate of the Yogyakarta Art Institute of Indonesia. In 1976, he studied European art in Brussels, Belgium, as well as visiting art galleries and museums.
Made has participated in various international exhibitions such as in New York, Paris and Tokyo. However, the most famous is his participation in the Biennale in Venice in 2003. Made is an artist known for his love of reading, especially in the field of philosophy which led him to Nietzsche’s philosophy of Buddhism and Nihilism. Apart from his reading field, the artist in Made is also reflected in the agrarian tradition in his native land, Bali.
His work has been documented in several books, including Made Wianta (1990), Made Wianta: Universal Balinese Artist (1999), Made Wianta: Art and Peace (2000), and Wild Dogs in Bali: The Art of Made Wianta (2005). ). Made Wianta also displayed several collections of his works at The Neka Museum in Ubud, Bali.
Conclusion
As you explore the art galleries and museums in Bali, you will encounter a diverse range of Balinese paintings influenced by these different schools. Each style carries its own unique charm and reflects the artistic evolution of the island over the years.
The beauty of Balinese paintings lies not only in their visual appeal but also in the stories they tell and the emotions they evoke. These artworks are a reflection of the island’s cultural identity and serve as a bridge between the past and the present. Whether you are a seasoned art enthusiast or a curious traveler, exploring Balinese paintings is a journey that will leave a lasting impression.
Today there are a good number of micro-communities of artists in Bali exploring different paths and sometimes criticizing each other quite violently, whose heterogeneous works are sometimes disconcerting, but there is no doubt that among them are waiting to be discovered, when they are not are not already exhibited in art galleries in New York, Singapore, Tokyo or…Paris.
So, when you visit Bali, take the time to immerse yourself in the world of Balinese paintings. Appreciate the skill and craftsmanship behind each artwork, and let the stories and cultural significance captivate you. Balinese paintings are not just beautiful creations; they are windows into the artistic soul of Bali’s artistic heritage.
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Balinese Kris: Types, Symbolism, and Where to Find Them
The Balinese Kris, also known as Keris, is an iconic and culturally significant weapon in Bali. It holds a prominent place in Balinese folklore, rituals, and traditional ceremonies. The Kris is not just a weapon; it is considered a sacred object that embodies spiritual and mystical qualities.
Exploring the captivating world of Balinese Kris. Delve into their diverse types, symbolic meanings, and experience the allure of these extraordinary blades as you connect with the enchanting culture of Bali.
The Balinese Kris is a distinctive dagger with a wavy blade that represents the cosmic forces of nature. Its intricate design reflects the artistic craftsmanship and deep symbolism embedded within Balinese culture. Each Kris is meticulously handcrafted, featuring elaborate carvings, precious metals, and gemstones.
Originally, the Keris was a traditional weapon, but its significance has extended far beyond its martial origins. The Keris holds various roles and symbolic meanings in Balinese culture. It is revered as a sacred item, an object of worship, a symbol of family ties, a mark of service and position, a luxurious item, and a remarkable work of art. It encompasses the disciplines of forging, carving, sculpture, form, and symbolism, making it a masterpiece of craftsmanship.
Keris is made primarily as an heirloom or sipat kandel, which is believed to protect and ensure the owner’s safety and well-being. Indonesian keris has been recognized as a World Heritage by UNESCO in 2005. This is based on the invisible value that exists on a keris. For example aspects of philosophy, symbols, history, traditions and others that are not owned by other sharp weapons from around the world.
This recognition is due to the intrinsic and intangible values embedded within the Keris. Its philosophy, symbols, history, traditions, and other unique aspects set it apart from other sharp weapons found around the world.
Whether displayed as a treasured artifact or worn as a symbol of prestige and protection, the Keris serves as a powerful reminder of the noble values and profound traditions that shape Balinese culture. Its beauty and historical significance continue to captivate collectors, enthusiasts, and those who appreciate the intricacies of Balinese artistry.
Mythology and history
The Kris holds a special place in Balinese mythology and history. It is believed to possess supernatural powers and protect its owner from evil spirits. The blade of the Kris is often associated with mythical creatures, deities, and ancestral spirits, further adding to its mystique.
Beyond its ceremonial and symbolic significance, the Kris is also appreciated as a work of art. Collectors and enthusiasts value the craftsmanship, rarity, and historical importance of antique Kris blades. These intricate weapons are sought after for their beauty, cultural significance, and the stories they hold.
Local culture
In Bali, the Kris continues to be revered and cherished. It is often displayed in temples, royal palaces, and cultural exhibitions. The ritualistic use of the Kris in traditional Balinese dances and ceremonies further highlights its importance in the local culture.
The Balinese Kris serves as a tangible link to Bali’s rich history, traditions, and spiritual beliefs. It symbolizes strength, honor, and protection. Its captivating design and deep-rooted cultural significance make it a truly remarkable artifact.
Whether admired for its artistic beauty or revered for its spiritual significance, the Balinese Kris stands as a testament to the artistic and cultural heritage of Bali. It invites us to explore the captivating world of Balinese traditions, rituals, and the intricate craftsmanship that has been passed down through generations.
As you delve into the realm of Balinese culture, take a moment to appreciate the timeless allure of the Balinese Kris and the stories it carries from the past into the present.
Kris between 1500 and 1900. Place of manufacture: Bali. Description: Kris, steel blade, wooden scabbard and housing, ivory handle. Crosspiece is painted. One side with flowers and arabesques, the other side with figures. Rijksmuseum, CC0, via Wikimedia Commons
Types of Balinese Kris
The Balinese Kris comes in different types, each with its own distinct characteristics. Some notable types include:
Luk (bend) or Straight Kris: This type features a straight blade with minimal curvature, known for its simplicity and elegance, , showcasing the Balinese craftsmanship in its purest form.
Miring or Wavy Kris: This is the most common type of Balinese Kris, characterized by its distinctive wavy blade. The waves symbolize the cosmic forces of nature and are believed to enhance the spiritual and magical properties of the Kris.
Ganja or Handle: The Kris handle, known as Ganja, is a work of art in itself. The handle of the Kris is intricately crafted and often showcases intricate carvings of mythological figures or sacred symbols.
Pamor or Blade Patterns: The blade of the Kris is adorned with intricate patterns known as pamor. These patterns are created through a process of layering different types of iron and steel, resulting in stunning visual effects.
Kris Naga: The Kris Naga features a wavy blade with intricate serpent-like patterns, representing the mythical Naga, a serpent or dragon often associated with water and fertility. It is considered a symbol of protection and prosperity.
Kris Sajen: The Kris Sajen is not meant for combat. Instead, it is a ritualistic Kris used for offerings and ceremonies. It is adorned with various symbolic objects and materials, making it an essential tool for spiritual rituals.
Ceremonial Balinese kris, the blade of which is made in pamor and contains 13 bends. The blade base is shaped like a lizard. The handle is made of gold and depicts the god Rawana, who holds a sword in his right hand. The handle is set with various stones of presumably colored glass. According to van Duuren, such krises with inlays of precious stones are royal krises.
The sheath is made of wood and is enclosed by a silver sheath, which also contains decorative stones on the top. In Bali, the kris has a sacred connotation, for it is secti, a manifestation of a cosmic force in specific form. Offerings are made before and during the forging of kris, and when the kris is finished it is consecrated by a small ritual. At set times the kris are worshiped in the privacy of the family.
The Balinese will never call his kris that; he refers to it as kedutan, “beauty of my girdle”.. Iron kris with golden ornaments and silver scabbard or case.
To explore the world of Balinese Kris, you can visit various cultural centers, museums, and art galleries in Bali. Places such as the Bali Museum in Denpasar, the Agung Rai Museum of Art in Ubud, and the Puri Lukisan Museum in Ubud showcase exquisite collections of Balinese Kris, providing insights into their history and significance.
If you wish to acquire a Balinese Kris for yourself, you can explore reputable antique shops, art markets, and specialized Kris galleries in Bali. These establishments offer a wide range of Kris blades, both antique and newly crafted, allowing you to find a piece that resonates with your interests and appreciation for Balinese culture.
It’s important to note that the Balinese Kris is not merely a decorative item but a culturally significant artifact. Therefore, when acquiring a Kris, it is advisable to seek guidance from knowledgeable experts or collectors to ensure authenticity and a deeper understanding of its cultural context.
Barong dance performance with kris dancers and Rangda (the demon queen of the Leyaks in Bali, according to traditional Balinese mythology. Terrifying to behold, the child-eating Rangda leads an army of evil witches against the leader of the forces of good — Barong). Tropenmuseum, part of the National Museum of World Cultures, CC BY-SA 3.0, via Wikimedia Commons
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Discover the Best Temples in Bali and You Must Visit Them
With over 20,000 temples in Bali, it’s hard to see them all in just 2 or 3 weeks. In this Best Temples in Bali article, we present to you our must visit temples in Bali. Then the choice is yours!
Bali is a tropical paradise that is famous for its stunning beaches, lush rice terraces, and vibrant culture. One of the essential aspects of Balinese culture is religion, and it is reflected in the numerous temples found all around the island. These temples are not just places of worship, but also important landmarks and tourist attractions that offer a glimpse into Bali’s rich history and tradition. Here are some of the must-visit temples in Bali that you need to explore during your stay.
Some of these temples are the most emblematic of Bali and are therefore very popular.
Discover the best temples in Bali, where the rich Hindu heritage is beautifully preserved, and immerse yourself in a spiritual journey that unveils the island’s sacred traditions, breathtaking architecture, and profound cultural significance, offering a unique opportunity to witness vibrant ceremonies, intricate stone carvings, ornate gateways, and serene surroundings that transport you to a realm of divine tranquility.
Here are some of the must-visit temples in Bali that you should add to your travel itinerary:
Tanah Lot
The temple of Tanah Lot (Tanah Lot means “The land in the sea” in Balinese), located in the South-West of Bali, is famous for its sunsets and its temple surrounded by the ocean according to the tides. At low tide, you can walk to the rock. The temple is dedicated to the sea God, Baruna, and is believed to protect the island from evil spirits.
Perched on a sea rock, it offers a stunning sunset view, making it one of Bali’s most iconic temples.
Tanah Lot is one of the most famous and iconic temples in Bali, and it is located on a rock formation that is surrounded by the sea. The temple is dedicated to the Balinese sea gods, and it offers a magnificent view of the sunset. Tanah Lot is a popular tourist destination, and it can get quite crowded during peak season, but it’s worth the visit.
Walk around Tanah Lot to observe the diverse sights. You will marvel at the beauty of the place, especially at sunset.
Legend
Legend has it that the sage once went to the rocky promontory that was then Tanah Lot, connected to the moor by a natural stone bridge. Captivated by the spectacle of the ocean caressing the banks and by the backwash of the waves, the man would have decided to spend the night there…
And in the early morning, in total harmony with the sea stretched out in front of him, he decided to build the temple to pay homage to this element of nature. Even today, the caves dug by the waves at the foot of the cliffs that surround it are said to be inhabited by sacred serpents, descendants of the former protectors of the site.
Useful information :
Address: Jl. Tanah Lot, Beraban, Kec. Kediri, Kabupaten Tabanan, Bali 82121, Indonesia
Admission: 60,000 rupees / adult, 30,000 rupees / child (+5,000 rupees for car parking, + 2,000 rupees for scooter parking)
Access: The road is in good condition, so you can easily reach the temple by car or scooter. At high tide, the temple is accessible only by boat.
Besakih Temple, nicknamed the “Mother Temple”, is located at the foot of Mount Agung in the village of Besakih, East Bali. At around 1000 meters above sea level, Pura Besakih is the most important and sacred temple in Bali, dedicated to the three deities of Balinese culture.
This temple is actually a complex of 23 separate temples that are dedicated to different Hindu deities. Each region of Bali has its own temple within Besakih Temple and is responsible for its upkeep. Besakih is an essential pilgrimage site for the Balinese Hindus, and it offers breathtaking views of the surrounding landscape.
Known as the “Mother Temple,” it is the largest and holiest temple complex in Bali, with a breathtaking mountain backdrop.
There are also three temples dedicated to the Hindu trinity: Shiva (the destroyer), Brahma (the creator) and Vishnu (the preserver).
The visit of Besakih is strongly recommended accompanied by a guide that you have chosen before your arrival on the site, it is one of the essentials in Bali. Indeed many false guides will try by all means to offer their services and they can be more than unpleasant.
Pura Gelap in Mother Temple of Besakih. Tuderna, CC BY 3.0, via Wikimedia Commons
Four of the temples in the complex reflect the four forms of God through the cardinal points: Pura Batu Madeg to the north, Pura Kiduling Kreteg to the south, Pura Gelap to the east, and Pura Ulun Kulkul to the west.
Address: Besakih, Rendang, Karangasem, Regency, Bali 80863, Indonesia
Admission: 60,000 rupees / person (loan of the sarong, scooter ride for the climb, guide)
Access: To get there, you can take a taxi or hire a private driver or scooter is located at the entrance of a village where there is a car park. You can then either walk up or continue by scooter. From Kuta or Seminyak. Entrance fee: IDR 60,000 (about USD 4.20).
The bad reputation of the temple and the flight of tourists lead the authorities to react and reorganize access to the temple for tourists in better conditions than before. Here is the update communicated by a lebaliblog reader:
The entrance ticket is IDR 60,000 /person.
For this price there are:
loan of the sarong (fabric that’s wrapped around the waist)
scooter ride for the climb
guide
It is possible not to take the sarongs, the scooter or the guide but the price remains the same. During our visit, there were no requests, so a great experience, certainly to be done given the new organization. To be specified, empty temple, its former bad reputation has taken it out of the standard circuit so good plan at the moment.
Ulun Danu Bratan Temple
Ulun Danu Bratan Temple (Ulun Danu means “beginning of the lake” in Balinese), nicknamed the water temple, is located on the shore of Lake Bratan, surrounded by the mountains of Bedugul, in the center of Bali. The ceremonies are dedicated to the goddess of water and rivers, Dewi Danu, to guarantee the irrigation of the entire central region of Bali which finds its source here.
The temple is dedicated to Dewi Danu, the goddess of the lake, and it offers a beautiful reflection of the temple on the lake’s surface. Ulun Danu Beratan is surrounded by lush gardens and beautiful mountains, making it a perfect spot for nature lovers.
Shrines at Ulun Danu Bratan temple. Tabanan Regency, Bali, Indonesia. LBM1948, CC BY-SA 4.0, via Wikimedia Commons
Ulun Danu has the famous Meru with 11 roofs, the maximum possible. Merus are wooden towers often found in Balinese temples, always in odd numbers. Their number varies according to the dignity of the god to whom the temple is dedicated.
Ulun Danu Bratan Temple. A Balinese Hindu temple. LukeTriton, CC BY-SA 4.0, via Wikimedia Commons
Useful information :
Address: Danau Beratan, Candikuning, Baturiti, Kabupaten Tabanan, Bali 82191, Indonesia
Admission: 50,000 rupees / adult, 25,000 rupees / child (+5,000 rupees for car parking, +2,000 rupees for scooter parking)
Access: The road is in good condition, so you can easily reach the temple by car or scooter. Knowing that these are mountain roads with many turns.
Taman Ayun Temple
The Taman Ayun Temple (Taman Ayun means “Beautiful Garden” in Balinese) is located in the town of Mengwi to the west of Ubud.
Surrounded by a beautiful garden and a moat, it’s a wonderful example of traditional Balinese architecture.
Surrounded by trees, vegetation and ponds, it is very pleasant to walk there. The temple is surrounded by canals, and is thus accessible by a bridge that leads to the entrance. You then arrive in a courtyard with green spaces and a fountain, as well as a cockfighting arena.
Taman Ayun Temple. Mengwi, Badung Regency, Bali, Indonesia. LBM1948, CC BY-SA 4.0, via Wikimedia Commons
Temple Tower Rows of Taman Ayun Royal Temple at Mengwi, Bali. Cindi CGJ, CC BY-SA 4.0, via Wikimedia Commons
View of inner temple, Taman Ayun, Bali. Anthony.bradbury, Public domain, via Wikimedia Commons
Useful information :
Address: Jl. Ayodya No.10, Mengwi, Kec. Mengwi, Kabupaten Badung, Bali 80351, Indonesia
Entrance: 20,000 rupees / person
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
Gunung Kawi Temple
After crossing some beautiful rice fields and climbing 300 steps, you will discover one of the oldest temples in Bali, Gunung Kawi Temple, located in the middle of the Pakerisan River, north of Ubud.
It has about ten sanctuaries carved directly into the rock in the 11th century. Pura Gunung Kawi is an ancient temple complex that features ten shrines carved into the rock face. The temple is dedicated to King Anak Wungsu and his family.
Cloister, Gunung Kawi, Bali. This chamber is located at the right-hand corner of the Kings’ Tombs. Given its location, it probably housed the chief priest who maintained the site and carried out devotions to the departed rulers. Many similar chambers were excavated into the rock in and around the site. These living quarters are usually called “cloisters” or “hermitages” in guidebooks, although neither term is accurate; the residents here were priests, not monks or hermits. Michael Gunther, CC BY-SA 4.0, via Wikimedia Commons
Useful information:
Address: Banjar Penaka, Tampaksiring, Kabupaten Gianyar, Bali 80552, Indonesia
Admission: IDR 15,000 / person
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
A holy spring water temple, Tirta Empul is a place of purification and spiritual cleansing. Visitors can participate in the ritual of bathing in the holy water.
Tirta Empul Temple, also called Tirta Empul Spring (Tirta Empul means “sacred spring” in Balinese), is located in the town of Tampaksiring between Ubud and Mount Batur, in central Bali.
The site includes basins known for their holy water where the Balinese go for their purification rituals. One can feel the importance of the place by seeing the many Balinese people coming there to pray and purify themselves.
A beautiful and old Hindu temple which hosts rituals. The temple has holy springs in which devotees bathe. Saranabhi, CC BY-SA 3.0, via Wikimedia Commons
Useful information :
Address: Jl. Tampaksiring, Manukaya, Tampaksiring, Kabupaten Gianyar, Bali 80552, Indonesia
Admission: 50,000 rupees / adult, 25,000 rupees / child (5-11 years old)
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
Goa Gajah (Elephant Cave)
Also known as the Elephant Cave, Goa Gajah is a unique temple that features an entrance shaped like a demon’s mouth. The temple’s interior is adorned with ancient carvings and a statue of the elephant-headed god, Ganesha. The temple’s surroundings are equally beautiful, with lush greenery and a river flowing nearby.
Goa Gajah is a Shiava/Buddhist complex that may date from around the 11th century A.D. It consists of the bathing tank seen here, a Rangda cave with statuary and sleeping niches, and the remains of other structures.
It was only excavated and restored in the 1950s, although the cave had been visited by Nieuwenkamp in 1925 (Dutch multi-faceted autodidact. As an artist he was active as a painter, draftsman, sculptor, etcher, lithographer, and designer of book covers and of ex-libris. In addition, he was also known as a writer, architect, explorer, ethnologist and collector of East Asian art.
In a small niches, are arranged statues of Hindu gods including those of Brahma, Ganesh and Shiva. The site also has a central basin with, on its edge, 6 statues of women spitting a trickle of water which would have the magical property of preserving youth.
Continue the visit by following the paths penetrating into the jungle. You will discover a spiritual place, by the river, at the foot of a waterfall where you can swim. Be careful, the passage is narrow and can be very slippery.
Goa Gajah gardens (Bali island, Indonesia). Jakub Hałun, CC BY-SA 4.0, via Wikimedia Commons
Goa Lawah Temple (Bat Temple)
Carved out of the foothills of Bukit Tengah Mountain and located off the Balinese coast near Kusamba Beach, Goa Lawah Temple is a combination of a temple and a cave housing thousands of mousetowers.
The temple is dedicated to the god of the underworld and is known for its unique architecture.
Useful information :
Address: Jl. Raya Goa Lawah, Pesinggahan, Dawan, Kabupaten Klungkung, Bali, Indonesia
Admission: 15,000 rupees / person
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
Ubud Monkey Forest Temple
Luhur Uluwatu Temple
The 11th century, Uluwatu temple is located on the southwestern tip of the Bukit peninsula in southern Bali. Built on the cliffs 70 meters (230 ft) high, you can admire a magnificent view of the Indian Ocean and its sunset.
Overlooking the Indian Ocean, it showcases a mesmerizing Kecak Fire Dance performance at sunset.
Take a walk around the temple, in the pleasant gardens, and especially go to the edge of the cliff to enjoy the different views. Beware all the same of the many monkeys very present.
You can also attend a Kecak Fire show, this one tells the epic of the hero Ramayana on an open stage with the ocean in the background, the show ends at night with some pyrotechnic scenes.
In Bali, the Kecak dance tells the epic of the Ramayana. About fifty men will bewitch you with their vocal percussion!
From the top of a cliff, the temple of Uluwatu dominates the sea in Bali, in its southern tip. Pilfering monkeys in large numbers in the temple sow discord among visitors (we saw a woman get a shiny flip-flop by a monkey… to recover it, a guard “traded” the sandal for a banana!). I admit that the presence of these monkeys, sometimes quite massive, in freedom, frightened the children (and me too!).
The architectural ensemble of the Uluwatu temple is splendid, and in the evening, an amphitheater welcomes you, with a view of the setting sun, for an impressive performance: a show of the kecak dance.
Inside the temple
Part reserved for the faithful – a sculpture in the arch of a bhoma (son of the forest) protects the sanctuary. In the middle, three doors are majestically decorated with phoenix wings. On full moon nights, the place gives off a strong power, further reinforced by the foaming swell that breaks below with a tremendous crash.
Be careful
There are a lot of monkeys on the sacred place. They will steal everything they can, and only return the object of the larceny in exchange for fruit or other delicacies. They are not aggressive, but nothing should lie around if you don’t want to be surprised by a macaque.
Useful information :
Address: Pecatu, South Kuta, Badung Regency, Bali, Indonesia
Admission: 20,000 rupees / person (+70,000 rupees for the Kecak dance show)
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
The Tirta Gangga Water Palace, placed on the sacred waters, is a veritable Balinese Garden of Eden where all is beauty. The nature that surrounds the statues, baths and fountains is wonderful.
An enchanting garden with water features and statues, perfect for a leisurely stroll.
For a change from visiting temples in Bali, schedule a visit to Tirta Gangga Palace. It is a very beautiful temple with a water point. Very interesting to walk around and take pictures!
The “Tirta Gangga Water Palace” is indeed splendid, and yet little visited by tourists. And for good reason: to the east of the island, it is far from the most popular spots like Kuta and Ubud. It is located about fifteen kilometers south of Amed (30 minutes by car). Count 2 hours by road if you come from Denpasar.
Tirta means “holy water” and Gangga means “Ganges”, the Indian river which is a symbol of a sacred spring in the Hindu religion. The water palace was built in 1946 by the raja of Karangasem and renovated several times.
Very quiet place, and a very beautiful architecture. Allow 1 to 2 hours for the visit.
Located on Mount Lempuyang in East Bali, the temple of Luhur Lempuyang is one of the oldest in Bali. It is part of a group of 7 temples along a hiking path leading to the summit. Pura Lempuyang is located on the slopes of Mount Lempuyang and offers stunning views of the surrounding landscape. Lempuyang temple is also known as the “Gateway to Heaven”.
After climbing the 1700 steps for a good hour, you can admire the magnificent view of Mount Agung and the surrounding nature.
“Heaven Gate” Pura Penataran Agung Lempuyang. Chainwit., CC BY-SA 4.0, via Wikimedia Commons
Useful information:
Address: Bunutan, Abang, Seraya Bar., Kec. Karangasem, Kabupaten Kaangasem, Bali 80852, Indonesia
Admission: 10,000 rupees (minimum donation required)
Access: The road is in good condition, so you can easily reach the temple by car or scooter.
Pura Gunung Lebah
Located along the Campuhan Ridge Walk, it provides a peaceful retreat amidst nature.
A magnificent temple located in the center of Ubud that you can visit quietly… Not to be missed in Ubud.
Sculpture at Purah Gunung Lebah temple in Ubud. Arabsalam, CC BY-SA 3.0, via Wikimedia Commons
This small temple overlooking a river offers a quiet getaway in a very green site.
A path that runs along it allows a pleasant walk in the countryside.
Some sculptures waiting for conservation at Purah Gunung Lebah temple in Ubud. Arabsalam, CC BY-SA 3.0, via Wikimedia Commons
After visiting the temple, you can go to the Campuhan rice fields which are just behind.
Sculptures waiting for conservation at Purah Gunung Lebah temple in Ubud. Arabsalam, CC BY-SA 3.0, via Wikimedia Commons
Samuan Tiga Temple (around Ubud)
A very pretty typical Balinese temple, quiet and very pleasant to see…a pretty place to meditate, take a rest and enjoy the calm of the place.
Samuan Tiga Temple, also known as Pura Samuan Tiga, is an ancient Hindu temple located in the village of Bedulu, Gianyar regency, Bali, Indonesia. This temple is of great historical and spiritual significance, as it is one of the oldest and most sacred temples on the island. The serene and peaceful ambiance of Pura Samuan Tiga makes it an ideal place for meditation and spiritual contemplation.
An ancient temple with three shrines, representing the Hindu trinity.
The name “Samuan Tiga” translates to “Three Meetings” in Balinese, which refers to the temple’s unique feature of having three separate sections, each dedicated to a different god within the Hindu trinity: Brahma, Vishnu, and Shiva. The temple complex is divided into three courtyards, with each courtyard having its own shrines and altars.
The first courtyard is dedicated to Lord Brahma, the creator, and it is where religious rituals and ceremonies are performed. The second courtyard is dedicated to Lord Vishnu, the preserver, and it features a large pavilion where prayers and offerings take place. The third courtyard is dedicated to Lord Shiva, the destroyer, and it contains the main shrine and a sacred bathing pool.
The main entrance of Samuan Tiga Temple. Chainwit., CC BY-SA 4.0, via Wikimedia Commons
For travelers interested in exploring Bali’s rich cultural heritage and religious sites, a visit to Samuan Tiga Temple is a must. It provides a unique opportunity to witness the spiritual practices and rituals that have been passed down through generations and continue to be an integral part of Balinese life.
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Exploring the Cultural Significance of Important Days and Events in Bali
Bali is a small island in Indonesia that is widely known for its unique culture, art, and religion. There are several important days and events that are celebrated annually in Bali, each with their own unique traditions and ceremonies. In this article, we will explore some of the most significant cultural events and dates in Bali, including their significance, dates, and future dates.
The Balinese use two traditional calendars. The main one is the Pewukon which regulates a large part of Balinese life. It superimposes various cycles over a period of 210 days. The saka calendar, on the other hand, is inherited from the Indian system. Each month begins after the new moon, which gives rise to great ceremonies.
Bali is a culturally rich destination that is home to several unique festivals and cultural events. These events offer visitors an opportunity to witness and experience the rich traditions, customs, and beliefs of the Balinese people. These festivals have been celebrated for generations and are passed down through oral traditions and cultural practices.
Please note that the dates may vary slightly depending on the Balinese Pawukon calendar. Many important cultural events in Bali, and visitors are welcome to observe the ceremony, but it’s important to respect the local customs and traditions.
There are many important days in Bali, as well as our cultural and events as follows:
Odalan
Every 210 days (one year according to the Pawukon calendar), the whole village comes together to commemorate the founding of the temple (the odalan). It is then the occasion to pay homage to the divinities by offerings and prayers. With more than 20,000 temples in Bali, the opportunities to attend a ceremony are very numerous!
Odalan is a traditional Balinese Hindu ceremony that is held to celebrate the anniversary of a temple’s establishment or purification.
Odalan temple anniversaty procession. Balinese women dressed in traditional costume on their way to the temple. Midori, CC BY 3.0, via Wikimedia Commons
The inhabitants wear the traditional dress and the women carry the offerings on their heads to take them to the temple. The temples are decorated with many flowers and offerings.
After the prayer, water is sprinkled on the faithful and blessed rice is distributed to them. The faithful then apply it to the temples, throat and forehead.
Every 210 days, Galungan celebrates the creation of the universe. The Balinese believe that the gods and the souls of the ancestors descend to the temples. Bali then comes alive to give rise to countless ceremonies and the festivities culminate 10 days later for Kuningan marks the end of this period.
These festivals celebrate the victory of good over evil and the arrival of ancestral spirits in Bali. During this time, Balinese families come together to prepare offerings, pray, and celebrate with traditional dances and music.
On the eve of Galungan, penjor (bamboo arches decorated with coconut leaves) are erected in front of the houses. The altars of domestic temples are dressed in yellow ornaments. Many shops are closed, the administration is idling but the big hotels remain open.
Here are the upcoming dates for Galungan and Kuningan in Bali:
Galungan:
Wednesday, 5 July 2023
Wednesday, 1 January 2024
Wednesday, 30 October 2024
Wednesday, 26 March 2025
Wednesday, 29 October 2025
Kuningan:
Saturday, 15 July 2023
Saturday, 11 January 2024
Saturday, 9 November 2024
Saturday, 5 April 2025
Saturday, 8 November 2025
Placing offerings in a temple. Kuningan celebration at end of Galungan festival. Spencer Weart, CC BY-SA 3.0, via Wikimedia Commons
Saraswati
Festival dedicated to the goddess of knowledge, music, and art. The Balinese pay homage to books by sprinkling sacred water. It is the name of the goddess of knowledge. This Saraswati event is also celebrated every 210 days.
Saraswati is dedicated to the goddess of knowledge, music, art, and literature, and is celebrated by students, teachers, and artists across Bali.
As the “patron saint” of schools, she is celebrated primarily by children who pray and bring offerings to the school temple in her honor. The Balinese also pay homage to the goddess and to the books by sprinkling holy water. On this day, students, artists, and scholars offer prayers and offerings to Saraswati to seek her blessings for success in their endeavors.
Here are the upcoming dates for Saraswati day in Bali:
Saturday, 21 January 2023
Saturday, 16 September 2023
Saturday, 13 January 2024
Saturday, 7 September 2024
Saturday, 4 January 2025
Saturday, 30 August 2025
Goddess Saraswati, Goddess of knowledge. This print from the Ravi Varma Press derived from a painting by Raja Ravi Varma follows the iconographic description of Saraswati as found in the 50th chapter of the Agni Purana. She is described in the Agni Purana as being attired in white and playing the Veena with two arms and holding an aksha-mala (a string of pearls) and a pustaka (book) in the other hands. Raja Ravi Varma, Public domain, via Wikimedia Commons
Tumpek
Tumpek is a series of Balinese Hindu holidays that are held every 210 days in the Balinese Pawukon calendar. Each Tumpek is dedicated to a different aspect of life, such as animals, tools, and knowledge.
These holidays are a time for Balinese Hindus to give thanks and show respect to the gods and spirits who are believed to protect and bless them.
Every 35 days, the Balinese make offerings to precious goods such as iron objects (Tumpek Landep), animals (Tumpek Kandang), shadows (Tumpek Wayang), trees (Tumpek Uduh) or musical instruments , masks and other objects used during ceremonies (Tumpek Krulut).
Here are the upcoming dates for Tumpek in Bali:
Tumpek Landep: Saturday, 25 March 2023
Tumpek Kandang: Saturday, 22 July 2023
Tumpek Wayang: Saturday, 18 November 2023
Tumpek Krulut: Saturday, 17 March 2024
Tumpek Uduh: Saturday, 13 July 2024
Tumpek Kandang: Saturday, 9 November 2024
Tumpek Wayang: Saturday, 8 March 2025
Tumpek Krulut: Saturday, 5 July 2025
Tumpek Uduh: Saturday, 1 November 2025
Pagerwesi (Iron Fence)
This day is dedicated to spiritual strengthening, called Iron Gate, prayers and offerings are directed to save mankind. This Iron Gate has the meaning of a firm attitude of faith and knowledge possessed by humans, because without science human life will experience darkness.
It is the third most important festival in Bali after Galungan and Nyepi. The Balinese celebrate Pagerwesi every 210 days, always according to the Balinese calendar. The word Pagerwesi comes from “pager” (barrier) and “wesi” (iron) or “the iron barrier”. This day is dedicated to spiritual strengthening, to solidifying one’s strength against evil. On this occasion, we seek to save humanity, many offerings and prayers are made to ward off evil from men and the dead.
If they can, the Balinese will go to the big temples such as the Pura Besakih (national temple) or the Pura Jagatnata (large public temple which each kingdom has) or if they cannot go there, they will pray to the evening in their family temple to protect themselves from the negative elements.
Pagerwesi is closely related to Saraswati (day dedicated to the goddess of knowledge) since it is celebrated a few days later. The Balinese mainly honor Shiva on the day of Pagerwesi who transmitted his knowledge during the Sarawati festival. Therefore, it should also be seen that the Balinese also want knowledge to be protected from bad influences and abuse.
Pagerwesi future dates:
Wednesday, 29 March 2023
Wednesday, 25 October 2023
Monday, 13 May 2024
Friday, 29 November 2024
Tuesday, 23 September 2025
Sunday, 18 April 2026
Friday, 30 October 2026
Tuesday, 28 June 2027
Friday, 24 February 2028
Please note that the dates may vary slightly depending on the Balinese Pawukon calendar. It’s always advisable to check with local sources to confirm the exact dates for the Pagerwesi ceremony.
Melasti
Melasti is a Hindu Balinese purification ceremony that is held several days before Nyepi, the Day of Silence. During this ceremony, Hindus gather on the beach to perform rituals and prayers to cleanse themselves of impurities and sins, and to welcome the spirits of their ancestors.
An important ceremony for us Hindus is Melasti which consists of the purification of the Pratima (representations of all the gods of the village) as well as other Hindu religious symbols which are carried in procession to the sea for those living not far from it. or to the lake for mountain people.
The purpose of this ritual is to purify all impurities but above all to purify Bhuana Alit (the little world) and Bhuana Aung (the universe) from bad influences, sins and bad thoughts. Bhuana Alit (the small world) is actually the heart/mind of every individual who lives in this world.
This Melasti ritual is important because it reminds us of the value of life and how important it is and that we need a day to purify ourselves and the universe. So with this ceremony all the components of the universe have a pure spirit so that the world can survive against the threat of evil.
Melasti ceremony
This Melasti ceremony is one of the Bali heritage and culture and takes place 3/4 days before the Balinese New Year: Nyepi it depends on the rules of each village. This day we must dress in our traditional white outfits: symbol of purity.
Several men must thus carry the Pratimas to the sea or lake where they will be cleaned and then blessed, they are accompanied by gamelans who follow them during the procession, pretty umbrellas, standards, banners, barongs and rangda. One can sometimes walk for several kilometers in order to join the stream to carry out the purification of the pratimas because it is believed that these waters purify all the elements of the universe.
Sometimes during the procession it happens that some people are suddenly in a trance, it’s really an impressive thing to see and which never ceases to surprise us despite being used to it.
Many offerings were prepared for this special day as well as a beautiful traditional welcome dance for the gods.
Our advice: go to any beach that day in Bali to observe these processions.
Melasti ritual is usually carried out to welcome the Nyepi day in Bali. This ritual is carried out in water centers such as lakes, springs and beaches. Imadedana, CC BY-SA 4.0, via Wikimedia Commons
Here are the upcoming dates for Melasti in Bali:
Friday, 10 March 2023
Wednesday, 28 February 2024
Sunday, 16 March 2025
Friday, 6 March 2026
Tuesday, 23 March 2027
Sunday, 12 March 2028
Friday, 1 March 2029
Tuesday, 19 March 2030
Sunday, 8 March 2031
Friday, 27 February 2032
Nyepi (Silent Day)
A few days before Nyepi, Melasti is celebrated all over the island. This is the great purification. The Balinese then converge on the sea to purify themselves there. On the eve of Nyepi (New Year of the Saka calendar), all major crossroads receive large offerings that are believed to exorcise evil spirits. In the evening, large processions wander through the streets displaying the ogoh-ogoh (demonic giant dolls). Nyepi is the day of silence, no one has the right to go out in the street or turn on a light.
Ogoh-ogoh procession on the eve of Nyepi. Micnae1965, Public domain, via Wikimedia Commons
Nyepi Day, also known as the “Day of Silence”, is a significant cultural event in Bali. It is celebrated annually on the Balinese New Year, which usually falls in March or April. On this day, the entire island shuts down, and people are expected to observe silence, meditation, and self-reflection. There are also several unique ceremonies that take place before and after Nyepi Day, including the Ogoh-Ogoh parade, where people carry large demonic effigies through the streets.
Nyepi Future dates:
Tuesday, 14 March 2023
Sunday, 3 March 2024
Thursday, 20 March 2025
Tuesday, 10 March 2026
Saturday, 27 March 2027
Thursday, 16 March 2028
Tuesday, 6 March 2029
Sunday, 24 March 2030
Friday, 13 March 2031
Wednesday, 3 March 2032
Monday, 20 March 2033
Ogoh-Ogoh, demonic figures, are paraded in Bali on the eve of Nyepi (Day of Silence). Ngrupuk-Ngrupukan, also known as the Ogoh-Ogoh parade celebrated on the night before Nyepi. MagdaLena7, CC BY-SA 4.0, via Wikimedia Commons
Ngembak Geni Festival (marks the end of the period of self-reflection and silence during Nyepi and represents a new beginning,)
Ngembak Geni, also known as the “Day of Silence,” is a Hindu festival that falls on the day after Nyepi, the Balinese New Year. Nyepi is a day of complete silence and self-reflection, where the Balinese people refrain from engaging in any activities, including lighting fires, using electricity, and going out of their homes.
The day after the big Balinese New Year celebration, Nyepi, Ngembak Geni is an integral part of it. Bali Hindus make amends and spend the day with family. It is a day of forgiveness, reconciliation, and social gathering, where families and friends come together to ask for forgiveness and start anew.
Ngembak Geni marks the end of this day of silence and the return to normal activities.
During Ngembak Geni, the Balinese people perform several rituals to purify themselves and their surroundings. One of the main rituals involves making offerings and seeking blessings from the gods at the local temples. Balinese families come together to perform these rituals, which are believed to cleanse their bodies and souls, and bring good luck for the coming year.
Here are the upcoming dates for Ngembak Geni in Bali:
Omed-Omedan Festival (a celebration of youth and love)
Omed-Omedan, also known as the “Kissing Festival,” is a unique and playful festival celebrated in the village of Sesetan in Bali. The festival takes place on the day after Nyepi, similar to Ngembak Geni, and involves young unmarried men and women engaging in a friendly kissing competition.
It is seen as an opportunity for young people to express their affections for each other in a fun and playful manner.
The festival is also believed to bring good luck and blessings to the village and its inhabitants, fostering a sense of community and togetherness. During the festival, young men and women of the village participate in a playful water fight. After the water fight, the participants gather in the middle of the street, and the unmarried ones are paired up to share a kiss. It is believed that this tradition brings good luck and happiness to the village.
The festival begins with a lively procession where the participants, dressed in traditional Balinese attire, make their way to the village’s main square. Once they gather, the young men and women form two lines facing each other, and at the signal, they start playfully pulling and pushing each other, with the aim of getting a chance to kiss their crush. It is believed that the couple who kisses will have good luck and blessings in their romantic endeavors.
Here are the upcoming dates for Omed-Omedan Festival in Bali:
Wednesday, 15 March 2023
Monday, 4 March 2024
Friday, 21 March 2025
Wednesday, 11 March 2026
Sunday, 28 March 2027
Friday, 17 March 2028
Wednesday, 7 March 2029
Tuesday, 26 March 2030
Saturday, 15 March 2031
Thursday, 5 March 2032
August 17
Bali gathers to celebrate Independence Day of Indonesia. This national holiday is important and allows everyone to remember the hardships they have gone through. Bali, as a province of Indonesia, also celebrates Independence Day with great enthusiasm and patriotic spirit.
On Independence Day, the national flag is raised in the morning in all government buildings, schools, and private institutions throughout Bali. Many Balinese people also decorate their homes and businesses with the red and white Indonesian flag.
On Independence Day, the national flag is raised in the morning in all government buildings, schools, and private institutions throughout Bali. Many Balinese people also decorate their homes and businesses with the red and white Indonesian flag.
Bali is a culturally rich destination that is home to several unique festivals and cultural events. These events offer visitors an opportunity to witness and experience the rich traditions, customs, and beliefs of the Balinese people. To learn more about these events and their significance, you can visit https://www.bali.com/events.html.
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Bali has a rich cultural and artistic heritage, and its museums offer visitors a unique opportunity to learn about the island’s history, traditions, and contemporary art scene. From traditional Balinese art forms to modern and contemporary art, the museums in Bali showcase a diverse range of exhibits that appeal to a broad audience.
Many of the museums in Bali are located in beautiful settings, with stunning views of Bali’s lush landscape and traditional architecture. The museums also offer a range of events and workshops, such as artist talks, musical performances, and traditional Balinese dance and music classes.
While some of the museums in Bali may have limited space or outdated exhibits, the overall quality of the museums is quite good, and they are generally well-maintained and organized. The museums also provide visitors with an opportunity to support the local arts and culture scene by purchasing artwork or participating in cultural events.
Overall, if you are interested in art, culture, and history, the museums in Bali are definitely worth a visit. They offer a unique and engaging perspective on Bali’s rich heritage and contemporary art scene.
There are several interesting museums in Bali. Here are some examples:
The Agung Rai Museum (ARMA) – Ubud
This museum has a large collection of traditional and contemporary Balinese art, including paintings, sculptures, textiles and ritual objects.
The museum was founded by Agung Rai, a Balinese art collector and philanthropist, in order to preserve and promote traditional Balinese art and culture.
The museum is home to a large collection of Balinese and Indonesian art, including traditional paintings, sculptures, and textiles, as well as contemporary works by local and international artists. The museum is housed in several buildings, each showcasing a different aspect of Balinese culture and art.
Pintu masuk Museum Seni Agung Rai (ARMA) Ubud, Bali, Indonesia. Harditaher, CC BY-SA 4.0, via Wikimedia Commons
One of the highlights of the museum is the Wayang Museum, which features an extensive collection of wayang kulit, or shadow puppets. The museum also includes a traditional Balinese house, or joglo, which has been restored and furnished with antique Balinese furniture.
The Agung Rai Museum also hosts a range of cultural events and activities, such as Balinese dance performances, gamelan music concerts, and traditional puppet shows. The museum also offers a range of educational programs, including art classes, workshops, and lectures, allowing visitors to learn more about Balinese art and culture.
The front room of the Agung Rai Museum of Art. Harditaher, CC BY-SA 4.0, via Wikimedia Commons
What is wayang?
Wayang is a traditional form of puppet theatre that originated in Indonesia and is most commonly associated with the island of Java. The term “wayang” refers to both the puppets themselves and the performance art of puppetry.
Wayang puppets are typically made of wood, although some may be made of leather or other materials. The puppets are intricately carved and painted, with movable arms, legs, and heads. Each puppet represents a different character, with distinct personalities and characteristics.
Wayang performances typically tell stories from ancient Javanese epics, such as the Ramayana and Mahabharata. The puppeteer, known as a dalang, sits behind a screen and manipulates the puppets while simultaneously narrating the story and providing voices for the different characters. The dalang is often accompanied by a gamelan orchestra, which provides musical accompaniment to the performance.
Wayang is a highly respected and revered art form in Indonesia, and is considered an important part of the country’s cultural heritage. In addition to its artistic and cultural significance, wayang has also played a role in education and moral instruction, as many stories feature moral lessons and teachings.
Today, wayang continues to be performed throughout Indonesia and has also gained international recognition as a unique and fascinating form of puppet theatre.
The museum is open daily from 9 am to 6 pm, with guided tours available for groups. Admission fees apply, with discounts available for students and children.
Overall, the Agung Rai Museum (ARMA) is a fantastic destination for anyone interested in Balinese art and culture. The museum provides a comprehensive and engaging perspective on Balinese art and culture, with a range of exhibits, events, and educational programs to suit all interests.
Address: Jl. Raya Pengosekan Ubud, Bali, 80571, Indonesia.
The Puri Lukisan Museum, the Painting Museum of Ubud
This museum is one of Bali’s oldest art museums and features a large collection of modern and traditional Balinese artwork. This Balinese art museum has a collection of traditional and modern paintings, sculptures and artwork.
The Burning of Lontar by I Gusti Ketut Kobot, 1958, Museum Puri Paintings. Pinerineks, CC BY-SA 4.0, via Wikimedia Commons
The museum was founded in 1954 by Tjokorda Gede Agung Sukawati, the prince of Ubud, with the aim of preserving and promoting traditional Balinese art and culture.
The museum’s collection consists of traditional Balinese paintings, sculptures, and textiles, as well as contemporary works by local and international artists. The collection is divided into several galleries, each showcasing a different aspect of Balinese art and culture.
One of the highlights of the museum is its collection of works by the Ubud School of Painting, a group of Balinese artists who gained international recognition in the 1930s and 1940s. The museum also features works by other notable Balinese artists, including I Gusti Nyoman Lempad, Ida Bagus Made, and Anak Agung Gede Sobrat.
The Puri Lukisan Museum is housed in a series of traditional Balinese-style buildings, with high-pitched thatched roofs and intricately carved wooden doors and windows. The museum is surrounded by lush gardens and offers stunning views of the surrounding rice paddies and tropical forest.
In addition to its permanent collection, the Puri Lukisan Museum also hosts temporary exhibitions, workshops, and cultural events. The museum offers guided tours and educational programs, allowing visitors to learn more about Balinese art and culture.
Ogoh-ogoh statues (demonic figures) in front of the Puri Lukisan Museum in Ubud. MagdaLena7, CC BY-SA 4.0, via Wikimedia Commons
History
This Museum of Fine Arts was erected in 1956 thanks to the alliance of two important figures: Cokorda Raka Sukawati, Prince of Ubud from 1910 to 1978 and the Dutch painter Rudolf Bonnet. This is the oldest art museum in Bali which specializes in Balinese paintings and sculptures. At the origin of this museum, the fear of seeing Balinese art disappear throughout the world, without keeping any trace of it within it: Ubud Bali. Indeed, Balinese art becoming world famous, paintings and sculptures began to leave for foreign countries or other Indonesian regions.
The famous Dutch painter thought that at this rate, works of art would disappear forever, scattered around the world. For this reason, in 1936, together with the prince, they created a foundation called Pita Maha. Little by little, a second foundation was born in 1953, then the first stone of the museum was laid in 1954. Prince Cokorda Raka Sukawati became the director of the museum and Rudolf Bonnet, its curator.
To supply the museum, Rudolf Bonnet began by depositing the works of art in his possession there. Subsequently, other artists donated their paintings to give this museum all the grandeur it deserved. In total, three pavilions make up this exceptional Museum of Painting.
Address: Jl. Raya Ubud, Ubud, Gianyar, Bali 80571, Indonesia.
The museum is located on the main street of Ubud, 300m (984ft or 0.18 mile) from Ubud Palace and Ubud Market at the intersection of Monkey Forest Road.
Open daily from 9:00 a.m. to 5:00 p.m., with admission fees applying. Discounts are available for students and groups. Overall, the museum is a must-visit destination for anyone interested in Balinese art and culture, providing a comprehensive and engaging perspective on the island’s rich artistic heritage.
The Neka Museum – Ubud
This museum houses a large collection of traditional and contemporary Balinese art, as well as works by foreign artists who have worked in Bali.
It was founded by Suteja Neka, a Balinese art collector, in 1982 with the aim of preserving and promoting traditional Balinese art.
The museum’s collection includes a wide range of Balinese art, including traditional paintings, sculptures, and textiles, as well as contemporary works by local and international artists. The museum’s collection is divided into several galleries, each focusing on a different aspect of Balinese art and culture.
One of the highlights of the museum is its collection of works by renowned Balinese artist I Gusti Nyoman Lempad. The museum also features a large collection of works by other notable Balinese artists, including Ida Bagus Made, Ida Bagus Tilem, and Ida Bagus Nyoman Rai.
The Neka Museum is housed in a traditional Balinese-style building, with a series of high-pitched roofs and intricate carvings on the walls and doors. The museum is surrounded by lush gardens and offers stunning views of the surrounding rice paddies.
The Death of Abhimanyu (Abhimanyu Gugur), a painting at the Neka Art Museum in Ubud, Bali. Late 19th century; mineral pigments, indigo, and ink on bark cloth; 100 x 106 cm. Anonymous. Kamasan, Klungkung, Bali. Mx. Granger, Public domain, via Wikimedia Commons
In addition to its permanent collection, the Neka Museum also hosts a range of temporary exhibitions, workshops, and cultural events. The museum offers guided tours and educational programs, allowing visitors to learn more about Balinese art and culture.
The Neka Museum is open daily from 9 am to 5 pm, with admission fees applying. Discounts are available for students and groups. Overall, the Neka Museum is a must-visit destination for anyone interested in Balinese art and culture, providing a comprehensive and engaging perspective on the island’s rich artistic heritage.
Address: Jl. Raya Sanggingan, Kedewatan, Ubud, Gianyar, Bali 80571, Indonesia.
Open daily from 9:00 a.m. to 5:00 p.m.
Blanco Renaissance Museum – Ubud
This museum is dedicated to the life and work of the painter Antonio Blanco, who lived in Bali for several decades. It houses Blanco’s paintings, drawings, sculptures and personal items.
It was founded by the Philippine-born artist Antonio Blanco, who lived and worked in Bali for over 40 years until his death in 1999. The museum showcases a collection of his works, as well as the works of his son, Mario Blanco.
The museum is housed in a stunning building, with Balinese architecture and lush gardens. It is divided into several galleries, each displaying a different period of Blanco’s art. The galleries are adorned with his paintings, drawings, and sculptures, showcasing his distinctive style, which blends Western and Balinese artistic traditions.
The Blanco Renaissance Museum also features a studio and workshop, where visitors can watch artists at work and even try their hand at painting or drawing. The museum offers a range of art classes and workshops, allowing visitors to explore their own creativity and learn more about Balinese art and culture.
In addition to the permanent collection, the museum also hosts regular temporary exhibitions, featuring the works of other artists, both local and international.
Antonio Blanco Museum, Ubud, Bali, Indonesia. Taguelmoust, CC BY-SA 3.0, via Wikimedia Commons
The museum is open daily from 9 am to 5 pm, with guided tours available for groups. Admission fees apply, with discounts available for students and children.
Overall, the Blanco Renaissance Museum is a must-visit destination for art lovers and those interested in Balinese art and culture. The museum provides a unique and engaging perspective on the life and works of Antonio Blanco and his legacy in Bali’s art scene.
Address: Jl. Raya Penestanan, Sayan, Ubud, Gianyar, Bali 80571, Indonesia.
Open daily from 9:00 a.m. to 5:00 p.m. The museum houses a collection of paintings, sculptures and works of art by the Spanish painter Antonio Blanco.
Rudana Museum – Ubud
The Rudana Museum & Rudana Fine Art Gallery is a museum of contemporary Indonesian art located in the village of Peliatan in Ubud, Bali. The museum was founded in 1995 by Nyoman Rudana, a Balinese art collector and entrepreneur, and features a collection of modern and contemporary Indonesian art.
The museum’s collection includes works by some of Indonesia’s most well-known artists, such as Affandi, S. Sudjojono, and Raden Saleh. The exhibits include paintings, sculptures, and mixed-media installations, as well as traditional Balinese art forms such as Wayang Kulit (shadow puppetry) and Batuan-style paintings. The museum has a strong focus on showcasing the diversity and richness of Indonesian art and culture.
The museum’s building is a beautiful example of traditional Balinese architecture, with open-air pavilions and courtyards featuring intricate carvings and sculptures. The museum’s location on a hillside also provides visitors with stunning views of the surrounding rice paddies and tropical landscape.
In addition to its exhibits, the Rudana Museum also hosts regular events and workshops, such as artist talks, musical performances, and art classes. Visitors can also enjoy a meal or refreshment at the museum’s on-site restaurant and cafe.
The Rudana Museum is open every day from 9 am to 5 pm, and admission fees apply. Discounts are available for children and groups. Overall, the museum is a must-visit destination for anyone interested in contemporary Indonesian painting art and culture.
Address: Jl. Cok Rai Pudak No. 44, Peliatan, Ubud, Bali, Indonesia. It is situated about 2 km east of the central Ubud area and can be easily accessed by car or motorbike.
Open every day from 10 am to 4 pm.
There are several museums in Bali outside of Ubud, here are some examples
Le Mayeur Museum in Sanur
This museum is dedicated to the Belgian artist Adrien-Jean Le Mayeur de Merprès, who lived in Bali for more than 25 years and produced many works inspired by the island. The museum is housed in the former residence of Le Mayeur, who lived in Bali from 1932 until his death in 1958.
The museum displays a collection of Le Mayeur’s paintings, which are known for their vibrant colors and depiction of Balinese daily life. Many of the paintings feature Balinese women, whom Le Mayeur considered his muse, and showcase their traditional costumes, dances, and ceremonies. The museum also features some of Le Mayeur’s personal belongings, including furniture, photographs, and art materials.
The building itself is a beautiful example of traditional Balinese architecture, with an open-air layout and intricate carvings on the walls and ceilings. The museum is surrounded by a lush tropical garden, which provides a peaceful and serene atmosphere for visitors.
In addition to its collection, the Le Mayeur Museum also hosts temporary exhibitions and cultural events, such as traditional dance performances and music concerts. The museum’s location in Sanur, a popular beach resort town, also makes it a great destination for tourists looking to experience both Balinese culture and natural beauty.
The museum is open every day from 8 am to 4 pm, except on Sundays and public holidays. Admission fees apply, with discounts available for students and groups. Overall, the Le Mayeur Museum is a must-visit for art enthusiasts and anyone interested in learning about Balinese culture and history.
Address: Jl. Hang Tuah, Sanur, Denpasar Sel., Kota Denpasar, Bali 80227, Indonesia.
Open daily from 8:00 a.m. to 4:00 p.m. Except on Sundays and public holidays
Pasifika Museum in Nusa Dua
This contemporary art museum houses an impressive collection of Asian and Oceanian artwork, with a strong presence of Balinese art.
The museum is dedicated to the art and culture of the Pacific region, featuring a collection of traditional and contemporary art from various countries in the Pacific.
The museum’s collection includes artworks from Indonesia, the Philippines, Papua New Guinea, Fiji, Vanuatu, and other Pacific islands. Visitors can explore the exhibits which showcase a diverse range of art styles, including paintings, sculptures, textiles, and mixed media works. The museum also features interactive displays and multimedia installations, providing a unique and engaging experience for visitors.
One of the highlights of the Pasifika Museum is its collection of works by Balinese artist Nyoman Gunarsa. Gunarsa is known for his colorful and expressive paintings that depict traditional Balinese scenes and mythology. The museum also has a collection of works by other prominent Indonesian artists, including Affandi and Raden Saleh.
The Pasifika Museum is housed in a beautiful building that features traditional Balinese architecture with a modern touch. The museum is surrounded by lush tropical gardens, providing a tranquil and peaceful atmosphere for visitors.
Museum Pasifika, Nusa Dua, Bali, Indonesia. Lasthib, CC BY-SA 4.0, via Wikimedia Commons
In addition to its collection, the museum also offers cultural workshops, art classes, and guided tours. The museum’s location in Nusa Dua, a popular tourist destination, makes it an ideal destination for those looking to experience both Balinese culture and art from the wider Pacific region.
The museum is open every day from 10 am to 6 pm, and admission fees apply. Discounts are available for children, students, and groups. Overall, the Pasifika Museum is a fascinating attraction for art enthusiasts and anyone interested in the rich culture and history of the Pacific region.
Address: Complex Bali Tourism Development Corporation (BTDC), Nusa Dua, Benoa, South Kuta, Badung Regency, Bali 80363
Open daily from 10 a.m. to 6 p.m.
Bali Museum, Denpasar Historical Museum
This museum showcases the history of Bali from prehistoric times to the present day, with exhibits on the island’s art, culture and traditions.
The Denpasar Historical Museum, also known as the Bali Museum, is a museum located in the capital city of Denpasar, Bali, Indonesia. The museum was founded in 1932 and is dedicated to preserving and showcasing the cultural and historical heritage of Bali.
The museum’s collection includes a wide range of objects, such as traditional clothing, ceremonial objects, musical instruments, and paintings. The exhibits are accompanied by detailed explanations of the cultural and historical significance of each object.
In addition to its exhibits, the museum also hosts regular cultural events, such as Balinese dance performances and traditional music concerts. The museum’s location in the heart of Denpasar also makes it a convenient stop for those exploring the city.
The human penis in the Bali museum in Denpasar in Bali. Rudolph.A.furtado, CC0, via Wikimedia Commons
The museum’s exhibits are spread across four buildings, each representing a different period of Balinese history. The first building focuses on prehistoric Bali, featuring artifacts such as stone tools and pottery. The second building covers the Hindu-Javanese period, with displays of statues, carvings, and textiles from the 8th to 16th century. The third building covers the Dutch colonial period, with exhibits on colonial life and the Balinese resistance. Finally, the fourth building covers the post-colonial era and Bali’s modern history.
The museum was built in 1931 by architect P.J. Moojen, near the location of the former royal palace of Denpasar, which had been burnt to the ground during the Dutch intervention in Bali (1906), and used it as a model for its outside walls and courtyards.
The building is constructed from carved teak wood, with a series of high-pitched roofs and intricate carvings on the walls and doors. The museum is divided into several pavilions, each showcasing different aspects of Balinese art and culture.
Main pavilion
The main pavilion of the Bali Museum is known as the “Tabanan Pavilion,” and it features a collection of prehistoric and historical artifacts from the island of Bali, including pottery, tools, and weapons. The pavilion also includes a replica of a traditional Balinese village, showcasing the daily life and customs of the Balinese people.
Another pavilion of the museum, the “Gianyar Pavilion,” is dedicated to Balinese art, including traditional paintings, sculptures, and textiles. The pavilion showcases the evolution of Balinese art from ancient times to the present day.
The Bali Museum also includes a special pavilion dedicated to Balinese masks and puppets, known as the “Klungkung Pavilion.” The pavilion features an extensive collection of masks and puppets, which are an important part of Balinese theater and performance.
Bali Museum, inside courtyards and gates, seen from the belvedere. PHGCOM, CC BY-SA 3.0, via Wikimedia Commons
The Denpasar Historical Museum is open every day except on major holidays, from 8 am to 3 pm. Admission fees apply, with discounts available for children and groups. Overall, the museum is a must-visit destination for anyone interested in Balinese culture and history.
Address: Denpasar Historical Museum: Jl. Mayor Wisnu No.1, Bali, 80232, Indonesia.
Open Tuesday to Thursday from 8:00 a.m. to 3:00 p.m. and Friday from 8:00 a.m. to 1:00 p.m.
Mask and Puppet Museum (Setia Darma House) in Gianyar (20 minutes from Ubud)
The Mask and Puppet Museum, also known as Setia Darma House, is a museum located in the Gianyar regency of Bali, Indonesia. The museum is home to a large collection of masks and puppets from Indonesia and other parts of the world.
The museum was established in 2006 by Mr. Hadi Sunyoto, a collector of traditional Indonesian masks and puppets. The museum is set in a beautiful garden, and visitors can stroll through the grounds and admire the traditional Balinese architecture. The collection includes over 1,300 masks and over 4,500 puppets from Indonesia and other parts of the world.
The museum is divided into different sections, each dedicated to a specific type of mask or puppet. For example, there is a section for wayang kulit (shadow puppets), a section for topeng (masks used in dance dramas), and a section for masks used in traditional Balinese ceremonies. Visitors can also see traditional puppets and masks from other parts of Indonesia and other countries, such as India and China.
In addition to the museum’s collection, Setia Darma House also hosts workshops and performances, where visitors can learn about traditional puppet and mask making techniques or watch performances by local artists. The museum also has a café and a gift shop where visitors can purchase traditional Balinese crafts and souvenirs.
Collections
The museum’s collection includes over 1,300 masks and over 4,500 puppets, representing various types and styles of Indonesian and Balinese masks and puppets. Some of the types of masks and puppets on display at the museum include:
Wayang kulit (shadow puppets)
Wayang golek (rod puppets)
Topeng (masks used in dance dramas)
Barong and Rangda masks (used in traditional Balinese ceremonies)
Janger masks (used in the Janger dance)
Chinese and Indian masks and puppets
The museum is located in a beautiful garden setting, featuring traditional Balinese architecture. Visitors can wander through the museum’s grounds, admiring the exhibits and taking in the peaceful atmosphere. The museum is also known for hosting performances and workshops, where visitors can learn about traditional mask and puppet making techniques or watch performances by local artists.
In addition to the museum’s collection, Setia Darma House also has a café and a gift shop where visitors can purchase traditional Balinese crafts and souvenirs.
Overall, the Mask and Puppet Museum in Gianyar is a must-visit destination for anyone interested in traditional Indonesian culture and art, and is a great way to learn about the rich history and traditions of Balinese puppetry and mask making.
Address: Jl. Setia Budi No. 8, Gianyar, Bali 80511, Indonesia.
Open daily from 8:00 a.m. to 4:00 p.m.
Subak Museum in Tabanan
Subak is a traditional Balinese irrigation system that has been in use for over a thousand years, providing a reliable and sustainable water supply to rice paddies and other crops.
Subak museum is dedicated to the traditional Balinese irrigation system known as subak. The museum is located in a traditional Balinese house with a beautiful garden.
The subak irrigation system is an ancient system that was developed by the Balinese farmers to ensure a sustainable and efficient use of water for irrigation. The system consists of a series of canals, weirs, and tunnels that distribute water from the rivers to the rice fields. This system has been in use for over a thousand years and is still in use today.
Jatiluwih Rice Terraces with Subak irrigation system. Imacim, CC BY-SA 4.0, via Wikimedia Commons
This ingenious system is based on the principles of collaboration, conservation, and culture, and is managed by local farmers through a complex network of canals, tunnels, and water temples. Subak not only supports Bali’s agriculture but also represents an essential part of the island’s cultural heritage and identity.
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Displays
The Subak Museum displays a collection of traditional tools and equipment used in the subak irrigation system, including bamboo pipes, wooden water wheels, and traditional farming tools. The museum also has a collection of paintings, photographs, and models that illustrate the history and development of the subak irrigation system.
In addition to its collection, the museum also provides information on the culture and traditions of the Balinese people. Visitors can learn about the role of the subak system in Balinese society and the importance of water management for the sustainability of the island’s agriculture.
Overall, the Subak Museum is an interesting and informative attraction for those interested in learning about Balinese culture, history, and agriculture. It is open every day from 9 am to 5 pm, and admission is free.
Address: Jl. Kediri, Belalang, Kediri, Tabanan Regency, Bali 82121, Indonesia.
These are just a few examples of museums in Bali outside of Ubud. There are also other museums to discover according to your interests.
Please note that opening hours may vary due to local holidays and events, so it’s best to check times before visiting the museum. Additionally, it is important to respect local rules and customs when visiting these museums, especially regarding appropriate dress and respectful behavior.
Gedong Kirtya Museum and Library in Singaraja (North Bali)
Gedong Kirtya is a museum and library located in Singaraja, Bali, Indonesia. It is known for its vast collection of Balinese and Indonesian manuscripts and lontar (palm-leaf manuscripts) that document Balinese culture, history, and religion.
The museum was founded in 1928 by Gusti Putu Jelantik, a member of the royal family of Buleleng, and it was officially opened to the public in 1953. The museum was established as a repository for ancient Balinese manuscripts, with the aim of preserving and promoting Balinese culture and heritage.
Gedong Kertya Museum, Singaraja Photo : museum gedong kirtya – Découvrez les 15 photos et vidéos de Gedong Kertya Museum prises par des membres de Tripadvisor.
The collection at Gedong Kirtya includes over 4,000 manuscripts and lontar, some of which date back to the 10th century. The collection includes religious texts, histories, genealogies, calendars, and literature, all written in the Balinese script. The manuscripts and lontar are made from palm leaves that have been inscribed with a sharp tool and bound together with string.
Visitors to Gedong Kirtya can view the manuscripts and lontar in the museum’s reading room, which is open to the public. The museum also has a research library that is accessible to scholars and researchers.
In addition to its collection of manuscripts and lontar, Gedong Kirtya also has a collection of traditional Balinese paintings and sculptures, as well as a collection of antique weapons and armor.
Address: Jl. Veteran No. 23, Singaraja, Buleleng, Bali, Indonesia
Opening Hours:
Monday – Friday: 8:00 am to 3:00 pm
Saturday: 8:00 am to 2:00 pm
Sunday and Public Holidays: Closed
Most famous Bali painter
I Gusti Nyoman Lempad (1862-1978) is considered one of the most famous painters from Bali. He was born in 1862 in Bedulu village near Ubud and lived to be over 100 years old. Lempad is known for his distinctive style, which combines traditional Balinese themes with modern influences, including elements of Art Nouveau and Art Deco.
Ramayana by I Gusti Nyoman Lempad. Museum Pasifika, Public domain, via Wikimedia Commons
Lempad was not only a painter but also an architect, sculptor, and calligrapher. He played an important role in the development of Balinese art and culture and was influential in the formation of the Ubud School of Painting, which gained international recognition in the 1930s and 1940s.
Lempad’s work is characterized by its strong lines, bold compositions, and attention to detail. He often depicted scenes from Balinese mythology and daily life, as well as landscapes and architecture. Some of his most famous works include the mural paintings at the Puri Lukisan Museum in Ubud and the bas-relief sculptures at the Tirta Empul temple in Tampaksiring.
Today, Lempad’s legacy continues to inspire generations of Balinese artists and his work is highly sought after by collectors around the world.
If you would like to see I Gusti Nyoman Lempad’s art, there are several places in Bali where his works can be found.
One of the best places to see his works is at the Puri Lukisan Museum in Ubud, which has a large collection of Lempad’s paintings and drawings. The museum also houses works by other famous Balinese artists, including his contemporaries from the Ubud School of Painting.
Another place to see Lempad’s art is at the Neka Art Museum, also located in Ubud. The museum has a collection of his sketches and drawings, as well as paintings by other Balinese artists.
In addition, some of Lempad’s sculptures can be found at the Tirta Empul temple in Tampaksiring, which is known for its elaborate carvings and bas-reliefs.
Finally, there are also galleries and private collections throughout Bali that feature Lempad’s works. It’s always a good idea to do some research ahead of time or ask for recommendations from locals or art experts to find specific pieces or collections.
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Trunyan village is an ancient village inhabited by the Bali Aga who are descendants of the first Balinese, this community lives in a very different way compared to the rest of the population of Bali. The Trunyan village temple is called Puser Jagat which means vessel of the universe and its architecture is unusual and is erected in the protective shade of a massive banyan tree.
Lake in the crater of Mount Batur with Trunyan village on the shore. Bangli Regency, Bali, Indonesia. LBM1948, CC BY-SA 4.0, via Wikimedia Commons
Unique civilizations
Trunyan (where it stores many very unique civilizations such as a completely different burial system with tradition in the southern part of Bali). Likewise, this lake has been trained by the eruption of Mount Batur that occurred in past centuries, can now be included Lake Batur is a volcanic lake.
The villagers of Trunyan have a strange way of treating their dead. Instead of cremating the bodies or burying them they place them just below the banyan tree and the smell is mysteriously masked by the fragrance of a Taru Menyan tree growing nearby. Taru means “tree” and menyan “smelling/fragrant” the village name Trunyan also derives from this.
In Trunyan not only are the dead not cremated or buried but simply placed on the ground and surrounded by bamboo cages to protect them from animals, it seems that bones often disappear victims of monkeys that roam in the forest.
Skulls collection
A macabre collection skulls and bones are lined up on the nearby stone platform. The women of the Trunyan village are prohibited from entering the cemetery when a body is brought there. It is believed that if a woman goes there at this time, a disaster will strike the village such as a landslide or a volcanic eruption. There we also believe that if we burned the dead it would cause problems with the volcano.
11 (eleven)
The village is dominated by merus which are the mirror of the 11 bodies exposed in the cemetery. The number 11 having an important meaning in Hinduism is why there are just 11 bamboo cages with bodies in them. When all the cages are filled with the dead, the villagers then remove the oldest ones, which they move to an altar where the dead man’s head will be placed.
Namely that in Trunyan there are 3 cemeteries accessible by boat: one being intended for the deceased married or who died of natural causes who will have the right they will have their body covered with white cloth and will be at Semah Wayah, their body will be then surrounded by the famous bamboo cage.
Those who died of unnatural causes: accident, suicide murder will go to Semah Bantas and children or those who have not married will go to Semah Muda. These dead will be buried.
Bali Aga village, inhabited by descendants of the original Balinese, who do not cremate or bury their dead, but just lay them out to decompose, bones can be found on the ground. Paracetamol, CC BY-SA 3.0, via Wikimedia Commons
How to get there?
In the past, Trunyan was only accessible by boat. Today, you can go there by car, however, the road is very steep and even dangerous in places. To get there, the first step is to travel to Kintamani area, Bangli district. You then have to go down to Lake Batur and go to the end of the road (opposite bank to the natural springs).
THE BETURUK RITUAL
In Trunyan village another tradition that only exists there: it is a ceremony which consists of a procession of teenagers dressed in dried banana leaves and they have a sacred mask. There is no music during this dance. These young men who have been specially chosen will spend 42 days in quarantine to purify themselves. This ritual of Berutuk represents the legend of the migration of the villagers of Trunyan from the other Balinese Aga from the east of the island.
This performance requires the purification of teenagers and the appropriate offerings, prayers which will allow them to be possessed by Beraha Beturuk. While the young people run around the temples, the spectators try to steal their banana leaves which will become protective amulets, while the dancers will repel them with a whip which says anyone who gets whipped can be cured of illness. This Berutuk ceremony lasts for 3 consecutive days.
King and Queen Berutuk engage in courtship dance inspired by the movements of a common bird around Trunyan and the queen must be successfully captured by the king to ensure the fertility of Trunyan’s village and the dancer. It is only after the ritual that the young men can be officially ready to marry.
The deceased are inside the bamboo cages. Trunyan, Lake Batur, Bali, Indonesia. Anggabuana, CC BY-SA 4.0, via Wikimedia Commons
Barong Brutuk Dance
This is an ancient dance and art thought to have existed since Pre Hinduism.
Barong Brutuk is a pair of Balinese statues or barongs. Balinese Hindus believe that Barong Brutuk is a symbol of the rulers in Trunyan Village, Ratu Sakti Pancering Jagat (the man / in the inscription is called Ratu Datonta) and Ida Ratu Ayu Pingit Dalem Dasar (woman). Barong Brutuk imparts knowledge about their ancestors to their next generation. Barong Brutuk is also said to be a symbol of meeting women with men as a process of human life in Hinduism called Purusa and Pradana.
Barong Batuk dance in Trunyan, Bali. Kochiana, CC BY-SA 4.0, via Wikimedia Commons
This barong brutuk is danced by 21 young men who previously had to go through a quarantine period of 42 days which was carried out around the sacred area of the temple, during these 42 days the youth were prohibited from leaving the temple area and prohibited from having intercourse with women. The barong mask is made of coconut shells and the costume is made of dry banana leaves.
The Barong Brutuk Dance tradition in Trunyan Kintamani Bangli Village is held on the full moon on the Balinese calendar every 4 years. This sacred dance performance was held at Puserin Jagat Trunyan Temple for 2 consecutive days. Kochiana, CC BY-SA 4.0, via Wikimedia Commons
Ritual
The ritual ends when the queen is captured and the dancers bathe in Lake Batur. This ritual occurs at irregular intervals and depends on the needs of the village, however it cannot take place when there are diseases or bad harvests in the village.
The dancers are not trained in the dance of Berutuk but for the necessary prayers. It is not the dance technique but the selection and ritual preparation of the dancers that is important since they temporarily become the vessels of Bethara Berutuk: Ratu Gede Pancing Jagat.
Since forgotten times the village of Trunyan worships an ancient god connected to the Batur volcano and the guardian of the village, Ratu Gede Pancering. In the forbidden zone of Truyan one can find a huge, neolithic statue of this god who is said to be the husband of the goddess danu Batur.
During the special initiation rites of the village flowers are offered and the statue is ritually cleaned with rainwater and a special oil, precisely as shown on an old bronze tablet (911 AD) that has been found at the Tegeh Koripan temple built in the shape of a Neolithic pyramid on Mount Penulisan, the second highest point of the Batur volcano’s caldera.
THE 3 MOST POPULAR MYTHS OF THE ORIGIN OF TRUNYAN
MYTH #1
At first there was nothing in Trunyan except a big tree called taru menyan, a kind of benzoin tree, which gave off a strong and impetuous scent. Attracted by the scent, a goddess descended from heaven and settled near the tree. One day, while working in the fields, she was impregnated by the sun and subsequently gave birth to the twins: the first born was a hermaphrodite with male characteristics and the last born a girl. The goddess subsequently returned to heaven and the twins were left alone on earth.
At the Trunyan village temple neither the goddess nor the sun have an altar dedicated to them.
MYTH #2
The King of Solo, in Central Java, had four children: three sons and a daughter who was his youngest child. The four children came to Bali, attracted by the scent of the benzoin tree. They landed on the eastern coast in Karangasem, then traveled north to Gunung Batur. Arriving in the Batur area, the little sister decided to move to Pura Batur, where she still resides today as Ratu Ayu Mas Maketeg. His three brothers continued their journey to the shores of the lake. The youngest brother settled in Kedisan and the middle brother in Abang Dukuh. The eldest brother meanwhile eventually continued where the benzoin tree grew. There he saw the daughter of a goddess and a passion grew under that tree. He then went to see her hermaphrodite brother to ask him for permission to marry his sister.
This was granted to him but under 2 conditions, the son of the king of Solo had to move with his wife and become the head of the foundation of Trunyan. Ayan accepted these conditions the couple got married, the Javanese prince thus becoming the king of Trunyan and bearing the title of Ratu Sakti Jagat Bali “the powerful root of the world of Bali” and the little sister became the titular deity of the lake bearing the title of Ratu Ayu Pingit Dalam Dasar: the sacred inner source/origin”. As for the hermaphrodite elder brother, he continued to reign as the creator of ancestral laws and customs.
MYTH #3
This myth explains the origin of the effigy of Ratu Sakti Pancing Jagat (also known as Batara Da Tonta), which occupies the main altar in the original village temple. According to this, Trunyan used to be located further south where Cimelandung is today. The site on which the Pura Desa now stands was then known as the Dalem, the place where ancient spirits go after the last purificatory rites performed after death, though the myth makes no mention of a temple only of a tree, the tantan buni, used today to hang the placenta and other substances connected with birth.
One day a local was hunting in the Dalem with his dog who found a small statue emerging from the ground. The statue then began to grow, soon reaching its present height of four meters. Eventually a holy place was built there. Originally the shrine had a roof with eleven merus which marks the highest status in Balinese society, but in the myth the growing statue broke through the roof and demolished four meru leaving only seven. Pancing Jagat Bali was built around the holy place which nowadays stands in sacred together with the wife of the creator Ratu Ayu Pingit Dalam Dasar.
Visit around Trunyan village
Lake Batur
A grandiose view of the entire caldera is offered to us, with the volcano in the center, and Lake Batur overlooked by Mount Abang (3rd highest mountain on Bali and is located on the southeast side of Batur Lake and 10.6km or 6.6 miles northwest of Gunung Agung). The latter culminates at 2152 meters (7060 ft) and is the second highest peak in Bali behind the famous Mount Agung.
A beautiful ancient temple located on the shores of Lake Batur, Kintamani, Bangli. The Temple provides holy water for the Pura Ulun Danu ceremony. Surya Edy Gautama, CC BY-SA 4.0, via Wikimedia Commons
On the flanks of Gunung Batur, large flows of black basaltic lava testify to past eruptions and have permanently settled in the landscape. A still active volcano whose last eruption dates back to 2000, one can occasionally observe white fumaroles escaping from its craters – there are three craters at the top of Mount Batur.
In Kintamani, many restaurants offering an extraordinary view of the entire caldera allow you to take a break to eat and drink, before descending to the lake and exploring its surrounding villages.
Penelokan village
At more than 1,400 meters above sea level, you may find it difficult to appreciate the charms of the village of Penelokan despite the beauty of the panorama that stretches out at its feet. Located on the southern edge of the caldera, this natural balcony embraces its view inside it: the lake and the Batur volcano and the Abang volcano to the east. The name of the village also means: “place where to look”.
On arrival, you have to pay for entry into the Batur area (IDR 52,000 per adult) for cameras and cameras, for parking, and, in addition, you have to endure the pressure of small street vendors, aggressive hawkers, an avalanche of small groups of women carrying baskets full of memories on their heads.
Most tourists, arriving by bus and in groups, will stay in Penelokan for lunch in one of the many panoramic restaurants in the village. Independent travellers, assailed as soon as they arrive, generally stop there for photography before continuing on their way.
Gunung Batur (Mount Batur), Kintamani, Bali. Eka343, CC BY-SA 4.0, via Wikimedia Commons
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